Book 4 (Part I)

66 danger. But even when one has become accustomed to Dhyana by constant repetition, no words seem adequate. One of the simplest forms of Dhyana may be called “the Sun.” The sun is seen (as it were) by itself, not by an observer; and although the physical eye cannot behold the sun, one is compelled to make the statement that this “ Sun” is far more brilliant than the sun of nature. The whole thing takes place on a higher level. Also the conditions of thought, time, and space are abolished. It is impossible to explain what this really means :i only experience can furnish you with apprehension. (This, too, has its analogies in ordinary life; the conceptions of higher mathematics cannot be grasped by the beginner, cannot be explained to the layman.) Α further development is the appearance of the Form which has been universallydescribed as human; although the persons describing it proceed to add a great number of details which are not human at all. This particular appearance is usually assumed to be “ God.” But, whatever it may be, the result on the mind of the student: is tremendous; all his thoughts are pushed to their greatest develop- ment. He sincerely believes that they have the divine sanction; perhaps he even supposes that they emanate from this “God.” He goes back into the world armed with this intense conviction.