1913 · CLOSE READING
The Equinox (Volume I, Number IX)
The Equinox (Volume I, Number IX) (1913), PDF p. 308
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THE EQUINOX
himself from the communion of the tyrant who wished to
impose faith by the sword.
It is by charity that so great a crowd of saints have forced
the world to accept them as expiation for the crimes com-
mitted in the name of religion itself, and the scandals of the
profaned sanctuary.
It is by charity that St. Vincent de Paul and Fénelon
compelled the admiration of even the most impious centuries,
and quelled in advance the laughter of the children of Voltaire
before the imposing dignity of their virtues.
and a worse persecution was threatened. Then St. Martin left his cell at
Marmontier, and set out a second time to Tréves. News of the old man coming
along the road on his ass reached his enemies. They met him at the gate and
refused him entrance. “But,” said Martin, “I come with the peace of Jesus
Christ.” And such was the power of his presence that they could not close the
city gates against him. But the palace doors were closed. Martin refused to
see the Ithacans or to receive the Communion with them, and their fury at this
is eloquent testimony of their sense of his power. They appealed to Maximus,
who delivered over Martin bound to them. But in the night Maximus sent for
Martin, argued, coaxed, persuaded him to compromise. The schism would be
great, he persisted, if Martin continued to exasperate the Ithacans. Martin
said he had nothing to do with persecutors. In wrath the Emperor let him go,
and gave orders to the Tribunes to depart to Spain and carry out a rigorous
Inquisition. Then Martin returned to Maximus and bargained. Let this order
be revoked, and he would receive Communion with the Ithacans next day at
the election of the new Archbishop. The order was revoked, and Martin kept
his word. But when he knew the cause of Humanity safe, he departed, and on
his way back to Tours experienced a great agony. Why had he had dealings
with the Ithacans? Ina lonely place he pondered sadly. An angel spoke to
him. “Martin, you do right to be sad, but it was the only way.” Never again
did he go to any council. He was wont to say with tears that if he had saved
the heretics he himself had lost power over men and over demons.
They have outraged the meaning of the episode who explain Martin’s protest
as merely against the surrender of the Church to Secular Power. It was 2se-
humanité of which he held the Ithacans guilty.
St. Martin of Tours was often called Martin the Thaumaturgist. He was
noted for his power over animals.
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