1905 · CLOSE READING
Collected Works (Vol. I)
Collected Works (Vol. I) (1905), PDF p. 234
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TANNHAUSER
227
‘This were my guerdon: to fade utterly
Into the rose-heart of that sanguine vase,
And lose my purpose in its silent sea,
And lose my life, and find my life, and
pass
Up to the sea that is as molten glass.
I mind me of that old Egyptian,
Met where Aurora streamed her rainbow
hair,
Who called me from the quest.
man !
A crown of light scintillant in the air
Shone over him: he bade me not despair.
An holy
‘* The Blouu of the Osiris !”” was his word :
(Meaning the Christ?) ‘‘The life, the
tears, the tomb !
‘¢The Love of Isis is its name!” (I heard
This for the love of Mary.) In her womb
Brews the Elixir, and the roses bloom.
For the Three Maries (so he said) were One:
Three aspects of the mystic spouse of God,
Isis! This pagan! ‘‘ Look towards the
Sun”?
(Quoth he), ‘‘and seek a winepress to be
trod;
‘With Beauty girdled, garlanded, and
shod.
‘* Thus,” riddled he, ‘‘ thy heart shall know
its Peace !”
Let be! I ride upon the sand instead,
Look to the Cross, whereon I take mine ease !
Let be! Just so the Roman soldier said.
Esaias?2 He is dead—as I am dead !
What was his symbol and his riddle’s key?
Go, seek the stars and count them and
explore !
Go, sift the sands beyond a starless sea!
So, find an answer where the dismal shore
Of time beats back eternity! No more!
1 7,e., Tiphereth, the Sphere of Beauty.
2 See Mark xv. 35, 36 for the obscure allu-
sions,
Let me ride on more hastily than this,
That so my body may be tired of me,
And fling me to the old forgetful kiss,
Sleep’s, when my mind goes, riderless and
free,
Into some corner of eternity.
Alas! that mind returns from its abode
With newer problems, fiercer thoughts!
But stay !
Suppose it came not? It must be with
God !— a
Then this dull house of gold and iron and
clay
Is happy also—’tis an easy way !
So easy, I am fearful of mishap.
Some fatal argument the God must find
That linked us first. The dice are in His
lap—
Let Him decide in His imperial mind !
My choice ; to see entirely—and be blind!
Yet I bethink me of that holy man,
(Pagan albeit) my stirrup’s wisdom-share:
‘‘Learn this from Thothmes the Egyptian.
‘* Use only in thine uttermost despair !”
He whispered me a Word.! ‘Beware!
Beware !
‘“ Two voices are there in the sullen sea’;
‘* Two functions hath the inevitable fire ;
‘‘ Earthquake hath earth, and yet fertility:
‘* See to thy purpose, and thy set desire!
‘ Else, dire the fate—the ultimation dire !”
Vague threats and foolish words! Quite
meaningless
The empty sounds he muttered in mine ear.
Why should their silly mystery impress
My thoughtful forehead with the lines of
fear?
(This riding saps my courage as my cheer.)
1 [Tt is a tradition of magic that all words
have a double effect ; an upright, and an.averse.
See the shadow of a devil’s head cast by the
fingers raised in blessing as figured in Eliphaz
Levi's ‘‘ Dogme et Rituel de la Haute Magie”
and elsewhere. Upon this tradition the whole
play hangs.
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