1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 95
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our compréhension of ourselves as we are. Each accession of
knowledge must indicate with unmistakable accuracy the solution
of some enigma which is propounded by the Sphynx of our own
unknown birth-city, Thebes. The complicated situation in which
we find ourselves is composed of éléments \ and no element of it
came out of nothing. Newton’s First Law applies to every
plane of thought. The theory of évolution is omniform. There
is a reason for one’s prédisposition to goût, or the shape of one’s
ear, in the past. The symbolism may change ; the facts do not.
In one form or another, everything that exists is derived from
some previous manifestation. Hâve it, if you will, fhat the
memories of other incarnations are dreamsj but dreams are
determined by reality just as much as the events of the day. The
truth is to be apprehended by the correct translation of the
symbolic language. The last section of the Oath of the Master
of the Temple is: “I swear to interpret every phenomenon as a
particular dealing of God with my soûl.” The Magical Memory
is (in the last analysis) one manner, and, as expérience testifies, one
of the most important manners, of performing this vow.
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