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1929 · CLOSE READING

Magick in Theory and Practice (Section 1)

Magick in Theory and Practice (Section 1) (1929), PDF p. 78

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This formula is, however, a little different in symbolism, since it is a Woman whose Cup must be filled. It is rather the sacrifice of the Man, who transfers life to his descendants. For a woman does not carry in herself the principle of new life, except tem- porarily, when it is given her. But here the formula implies much more even than this. For it is his whole life that the Magus offers to Our Lady. The Cross is both Death and Génération, and it is on the Cross that the Rose blooms. The full significance of these symbols is so lofty that it is hardly fitted for an elementary treatise of this type. One must be an Exempt Adept, and hâve become ready to pass on, before one can see the symbols even from the lower plane. Only a Master of the Temple can fully understand them. (However, the reader may study Liber CLVI in Equinox I, VI, the I2th and 2nd Aethyrs in Liber 418 in Equinox I, V, and the Symbolism of the V° and VI° in O.T.O.) Of the préservation of this blood which Our Lady offers to the Ancient one, Chaos 1 the All-Father, to revive him, and of how his divine Essence fills the Daughter (the soûl of Man) and places her upon the Throne of the Mother, fulfilling the Economy of the Universe, and thus ultimately rewarding the Magician (the Son) ten thousandfold, it would be still more improper to speak in this place. So holy a mystery is the Arcanum of the Masters of the Temple, that it is here hinted at in order to blind the presumptuous who may, unworthy, seek to lift the veil, and at the same time to lighten the darkness of such as may be requiring only one ray of the Sun in order to spring into life and light. Il Abrahadabra is a Word to be studied in Equinox I, V., aThe Temple of Solomon the King”. It represents the Great Work complété, and it is therefore an archétype of ail lesser magical operations. It is in a way too perfect to be applied in 1. Chaos is a general name for the totality of the Units of Existence; it is thus a name féminine in form. Each unit of Chaos is itself All- Father. 42
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