1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 78
Original page
Enlarge ↗
Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.
Transcription
Download text ↓raw extractionoriginal embedded textReview: unreviewed
This formula is, however, a little different in symbolism, since
it is a Woman whose Cup must be filled. It is rather the sacrifice
of the Man, who transfers life to his descendants. For a woman
does not carry in herself the principle of new life, except tem-
porarily, when it is given her.
But here the formula implies much more even than this. For it
is his whole life that the Magus offers to Our Lady. The Cross
is both Death and Génération, and it is on the Cross that the Rose
blooms. The full significance of these symbols is so lofty that it is
hardly fitted for an elementary treatise of this type. One must be
an Exempt Adept, and hâve become ready to pass on, before one
can see the symbols even from the lower plane. Only a Master
of the Temple can fully understand them.
(However, the reader may study Liber CLVI in Equinox I, VI,
the I2th and 2nd Aethyrs in Liber 418 in Equinox I, V, and the
Symbolism of the V° and VI° in O.T.O.)
Of the préservation of this blood which Our Lady offers
to the Ancient one, Chaos 1 the All-Father, to revive him,
and of how his divine Essence fills the Daughter (the soûl of Man)
and places her upon the Throne of the Mother, fulfilling the
Economy of the Universe, and thus ultimately rewarding the
Magician (the Son) ten thousandfold, it would be still more
improper to speak in this place. So holy a mystery is the Arcanum
of the Masters of the Temple, that it is here hinted at in order to
blind the presumptuous who may, unworthy, seek to lift the veil,
and at the same time to lighten the darkness of such as may be
requiring only one ray of the Sun in order to spring into life and
light.
Il
Abrahadabra is a Word to be studied in Equinox I, V.,
aThe Temple of Solomon the King”. It represents the Great
Work complété, and it is therefore an archétype of ail lesser
magical operations. It is in a way too perfect to be applied in
1. Chaos is a general name for the totality of the Units of Existence;
it is thus a name féminine in form. Each unit of Chaos is itself All-
Father.
42
Page provenance & review flags
Stable page ID: ada196c290adc6561dda8e9d:p00078
Line breaks are preserved. Reading order and OCR accuracy may need review.
Printed page label has not been verified.
- No automated review flags. This does not establish transcription accuracy.