Magick in Theory and Practice (Section 1)

misérable mortal automaton remains in the Circle. It is of no more conséquence to Him than the dust of the floor. 1 But before entering into the details of LA.O. as a magick formula it should be remarked that it is essentially the formula of Yoga or méditation; in fact, of elementary mysticism in ail its branches. In beginning a méditation practice, there is always 2 a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to hâve started. This stage represents Isis. Sooner or later it is suc- ceeded by dépréssion -— the Dark Night of the Soûl, an infinité weariness and détestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with appréhension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis. It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though “natural”. After passing through various stages the “black dragon” appeared; but from this arose the pure and perfect gold. Even in the legend of Prometheus we find an identical formula concealed; and a similar remark applies to those of Jésus Christ, and of many other mythical god-men worshipped in different countries.3 A magical ceremony constructed on this formula is thus in close essential harmony with the natural mystic process. We find it the 1. It is, for ail that, His instrument, acquired by Him as an astrono- mer buys a telescope. See Liber Aleph, for a full explanation of the objects attained by the stratagem of incarnation; also Part IV of this Book 4. 2. If not, one is not working properly. 3. See J. G. Frazer, “The Golden Bough:” J. M. Robertson “Pagan Christs;” A. Crowley “Jésus,” etc., etc. 29 —