1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 42
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almost entirely unrelated to his éxperience, and it would certainly
not give him sight. A similar phenomenon is observed when a
gentleman who has taken an “honours degree” in modem
languages at Cambridge arrives in Paris, and is unable to order
his dinner. To exclaim against the Master Therion is to act like
a person who, observing this, should attack both the professors
of French and the inhabitants of Paris, and perhaps go on to
deny the existence of France.
Let us say, once again, that the magical language is nothîng but
a convenient System of classification to enable the magician to
docket his expériences as he obtains them.
Yet this is true also, that, once the language is mastered, one can
divine the unknown by study of the known, just as one’s
knowledge of Latin and Greek enables one to understand some
unfamiliar English word derived from those sources. Also, there
is the similar case of the Periodic Law in Chemistry, which
enables Science to prophesy, and so in the end to discover, the
existence of certain previously unsuspected éléments in nature.
Ail discussions upon philosophy are necessarily stérile,
since truth is beyond language. Tliey are, liowever, useful
if carried far enough — if carried to the point when it
becomes apparent that ail arguments are arguments in a
circle. * But discussions of the details of purely imaginary
: qualifies are frivolous and may be deadly. For the great danger
of this magical theory is that the student may mistake the
alphabet for the things which the words represent.
An excellent man of great intelligence, a iearned Qabalist, once
amazed the Master Therion by stating that the Tree of Life
was the framework of the Universe. It was as if some one had
seriously maintained that a ait was a créature constructed by
placing the letters C. A. T. in that order. It is no wonder that
Magick has excited the ridicule of the unintelligent, since even its
i. See “The Soldier and the HunchbackT Equinox I, i. The
apparatus of human reason is simply one particular System of coordinating
impressions; its structure is determined by the course of the évolution of
the species. It is no more absolute than the évolution of the species. It is
no more absolute than the mechanism of our muscles is a complété type
wherewith ali other Systems of transmitting Force must conform.
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