1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 28
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them to find their own paths and pursue them. Every man that
becomes a Magician helps others to do likewise. The more firrnly
and surely men move, and the more such action is accepted as the
standard of morality, the less will conflict and confusion hamper
humanity. )
I hope that the above principles will ciemonstrate to
ALL
that their welfare, their very existence, is bound up in
MAGICK.
I trust that they will understand, not only the reasonableness, but
the necessity of the fundamental truth which I was the means of
giving to mankind:
“Do what thou wilt shall be the whole of the Law.”
I trust that they will assert themselves as individually absolute, that
they will grasp the fact that it is their right to assert themselves, and
to accomplish the task for which their nature fits them. Yea, more,
that this is their duty, and that not only to themselves but to
others, a duty founded upon universal necessity, and not to be
shirked on account of any casual circumstances of the moment which
may seem to put such conduct in the light of inconvenience or even
of cruelty.
I hope that the principles outlined above will help them to
understand this book, and prevent them from being deterred from
its study by the more or less technical language in which it is
written.
The essence of
MAGICK
is simple enough in ail conscience. It is not otherwise with the art
of government. The Aim is simply prosperity; but the theory is
tangled, and the practice beset with briars.
In the same wav
MAGICK
is merely to be and to do. I should add: ato suffer”. For Magick
is the verbj and it is part of the Training to use the passive voice.
This is, however, a matter of Initiation rather than of Magick in
- XXVI
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