1929 · CLOSE READING
Magick in Theory and Practice (Section 1)
Magick in Theory and Practice (Section 1) (1929), PDF p. 154
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that I desire her. Such a flaw is enough to bring the whole
operation to naught, just as no effort of Will can make oil mix
with water.
I may work “naturally” by wooing, of course. But, magically,
I may attack her astrally so that her aura becomes uneasy, respond-
ing no longer to her lover. Unless they diagnose the cause, a
quarrel may resuit, and the woman’s bewildered and hungry Body
of Light may turn in its distress to that of the Magician who has
mastered it.
Take a third case of this class 2. I wish to recover my watch,
snatched from me in a crowd.
Here I hâve no direct means of control over the muscles that
could bring back my watch, nor over the mind that moves these
muscles. I am not even able to inform that mind of my Will, for
I do not know where it is. But I know it to be a mind fund-
amentally like my own, and I try to make a Magical Link with
it by advertising my loss in the hope of reaching it, being careful
to calm it by promising it immunity, and to appeal to its own known
motive by offering a reward. I also attempt to use the opposite
formula j to reach it by sending my “familiar spirits”, the police,
to hunt it, and compel its obedience by threats.1
Again, a sorcerer might happen to possess an object belonging
magicaily to a rich man, such as a compromising letter, which is
really as much part of him as his liver; he may then master the
will of that man by intimidating his mind. His power to publish
the letter is as effective as if he could injure the man’s body
directly.
These “natural” cases may be transposed into subtler terms; for
instance, one might master another man, even a stranger, by sheer
concentration of will, ceremonially or otherwise wrought up to the
requisite potential. But in one way or another that will must be
i. The cérémonial method would be to transfer to the watch —
linked naturally to me by possession and use — a thought calculated to
terrify the thief, and induce him to get rid of it at once. Observing
clairsentiently this effect, suggest relief and reward as the resuit of
restoring it.
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