and how we may interrupt any sériés so as to express our idea by means of structure. The general rule is that a single knock has no spécial significance as such, because unity is omniform. It represents Kether, which is the source of ail things equally without partaking of any quality by which we discriminate one thing from another. Continuing on these lines, the number of knocks will refer to the Sephira or other idea Qabalistically cognate with that number. Thus, 7 knocks will intimate Venus, 11 the Great Work, 17 the Trinity of Fathers, and 19 the Féminine Principle in its most general sense. Analyzing the matter a little further, we remark firstly that a battery of too many knocks is confusing, as well as liable to over- weight the other parts of the ritual. In practice, 11 is about the limit. It is usually not difficult to arrange to cover ail necessary ground with that number. Secondly, each is so extensive in scope, and includes aspects so diverse from a practical standpoint that our danger lies in vagueness. A knock should be well definedj its meaning should be précisé. The very nature of knocks suggests smartness and accuracy. We must therefore devise some means of making the sequence significant of the spécial sense which may be appropriate. Our only resource is in the use of intervals. It is evidently impossible to attain great variety in the smaller numbers. But this fact illustrâtes the excellence of our system. There is only one way of striking 2 knocks, and this fact agréés with the nature of Chokmah; there is only one way of creating. We can express only ourselves, although we do so in duplex form. But there are three ways of striking 3 knocks, and these 3 ways correspond to the threefold manner in which Binah can receive the créative idea. There are three possible types of triangle. We may understand an idea either as an unity tripartite, as an unity dividing itself into a duality, or as a duality harmonized into an unity. Any of these methods may be indicated by 3 equal knocks $ 1 followed, after a pause, by 2; and 2 followed, after a pause, by 1. As the nature of the number becomes more complex, the possible varieties increase rapidly. There are numerous ways of striking 6, each of which is suited to the nature of the several 85