The Falsity of the Frank. 
63 
“ conscious communion with God on the part of an 
atheist ” — and so on. 
3.  Again Habib represents Allah ;  the constant 
interchange is very confusing, and to Western 
minds a great blemish on the poem.  But the chil-
dish subtlety of the Eastern mind regards this as a 
“ veil ”, preventing the unbeliever from penetrating 
the allegory. 
4.  Q’uran CXII.  Cf. Browning (Ring and Book, 
The Pope) for these 3 qualities. 
5.  Affirms the subjective value of Devotion.