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← Magick in Theory and Practice (Section 3)
1930 · CLOSE READING

Magick in Theory and Practice (Section 3)

Magick in Theory and Practice (Section 3) (1930), PDF p. 84

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Line 2. Lines 3. Lme 4. Line 5. Lme 6. Line 7. Lme 8. “Truth” is the necessary relation of any two things; therefore, although it implies duality, it enables us to conceive of two things as being one thing such that it demands to be defined by com- plementals. Thus, an hyperbola is a simple idea, but its construction exacts two curves. The Angel, as the adept knows him, is a being Tiphereth, which obscures Kether. The Adept is not officially aware of the higher Sephiroth. He cannot perceive, like the Xpsissimus, that ail things soever are equally illusion and equally Absolute. He is in Tiphereth, whose office is Rédemption, and he déplorés the events which hâve caused the apparent Sorrow from which he has just escaped. He is also aware, even in the height of his ecstasy, of the limits and defects of his Attainment. This refers to the phenomena which accompany his Attainment. This means the récognition of the Angel as the True Self of his subconscious self, the hidden Life of his physical life. The Adept réalisés every breath, everv word of his Angel as charged with Creative fire. Tiphereth is the Sun, and the Angel is the spiritual Sun of the Soûl of the Adept. Here is summed the entire process of bringing the conditioned Universe to knowledge of itself through the formula of génération1 ; a soûl implants itself in sense-hoodwinked body and reason-fettered mind, makes them aware of their Inmate, and thus to partake of its own conscious- ness of the Light. “Grâce” has here its proper sense of “Pleasant- I. That is, Yod Hé realizing Themselves, Will and Undcrstanding, m the twias Vau Hé, Mind and Body. 288 —
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