1930 · CLOSE READING
Magick in Theory and Practice (Section 3)
Magick in Theory and Practice (Section 3) (1930), PDF p. 77
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Ego. A <:Spell” of God is any form of conscious-
ness, and a “Scourge” any form of action.
The Charge, as a whole, demands for the Adept
the control of every detail of the Universe which
His Angel has created as a means of manifesting
Himself to Himself. It covers command of the
primary projection of the Possible in individuality,
in the antithetical artifice which is the device
of Mind, and in a balanced triplicity of modes or
States of being whose combinations constitute the
characteristics of Cosmos. It includes also a
standard of structure, a rigidity to make reference
possible. Upon these foundations of condition
which are not things in themselves, but the canon
to which things conform, is builded the Temple of
Being, whose materials are themselves perfectly
mysterious, inscrutable as the Soûl, and like the
Soûl imagining themselves by symbols which we
may feel, perceive, and adapt to our use without
ever knowing the whole Truth about them. The
Adept sums up ail these items by claiming authority
over every form of expression possible to Exis¬
tence, whether it be a “spell” (idea) or a “scourge”
(act) of “God”, that is, of himself. The Adept
must accept every “spirit”, every “spell”, every
“scourge”, as part of his environment, and make
them ail “subject to” himself ; that is, consider
them as contributory causes of himself. They hâve
made him what he is. They correspond exactly
to his own faculties. They are ail — ultimately
— of equal importance. The fact that he is what
he is proves that each item is equilibrated. The
impact of each new impression affects the entire
System in due measure. He must thereiore realize
that every event is subject to him. It occurs
because he had need of it. Iron rusts because the
molécules demand oxygen for the satisfaction ©f
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