POINT 
II 
ARS CONGRESSUS CUM DAEMONE. 
S®clion A Let the Adeptus Minor be standing in this 
circle on the square of Tiphereth, armed with his 
Wand and Cup; but let him perform the Ritual 
throughout in his Body of Light. He may burn 
the Cakes of Light, or the Incense of Abramelin; 
he may be prepared by Liber CLXXV, the reading 
of Liber LXV, and by the practices of Yoga. He 
may invoke HADIT by awine and strange drugs5’ 
if he so will. 1 He préparés the circle by the usual 
formulæ of Banishing and Consécration, etc. 
He recites Section A as a rehearsal before His 
Holy Guardian Angel of the attributes of that 
Angel. Each phrase must be realized with full 
concentration of force, so as to make Samadhi as 
perfectly as possible upon the truth proclaimed. 
Line i He identifies his Angel with the Ain Soph, and 
the Kether thereof; one formulation of Hadit in 
the boundless Body of Nuith. 
Lines 2, 3, 4 He asserts that His Angel has created (for the 
purpose of self-realisation through projection in 
conditioned Form) three pairs of opposites: (a) 
The Fixed and the Volatile; (b) The Unmani- 
fested and the Manifest; and (c) the IJnmoved 
and the Moved. Otherwise, the Négative and the 
Positive in respect of Matter, Mind and Motion. 
Line 5 He acclaims his Angel as “Himself Made 
Perfect”; adding that this Individuality is inscrut- 
able and inviolable. In the Néophyte Ritual of 
1. Any such formula should be used only when the adept has full 
knowledge based on experîence of the management of such matters. 
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