1930 · CLOSE READING
Magick in Theory and Practice (Section 3)
Magick in Theory and Practice (Section 3) (1930), PDF p. 49
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one sees and hears is “real” in its way, whether it be itself, or,
distorted by one’s desires, or created by one’s personality. There
is no touchstone of truth: the authentic Nakhiel is indistinguishable
from the image of the Magician’s private idea of Nakhiel, so far
as he is concerned. The stronger one is to create, the more readily
the Astral Light responds, and coagulâtes créatures of this kind.
Not that such création is necessarily an errorj but it is another
branch of one’s Work. One cannot obtain outside help from
inside sources. One must use précautions similar to those
recommended in the chapter on Divination.
The Magician may go on for a long lime being fooled
and flattered by the As Irais thaï lie has himself modified
or manufacturée!. Their natural subservienee to himself
will please him, poor ape!
They wiîi prétend to show him marvellous my s Sériés,
pageants of heauty and wonder unspeakably splendid; he
will incline to accept them as true, for the very reason that
they are images of himself idealized by imagination.
But his real progress will stop dead. Tliese phantasms
will prevent him from coming into contact with indepen-
dent intelligences, from whom alone he can learn anything
new.
He will become increasingly interested in himself,
imagine himself to he attaining one initiation after another.
His Ego will expand unchecked, till he seem to himself to
hâve heaven at his feet. Yet ail this will be nothing but
his fool’s face of Narcissus smirking up from the pool that
will drown him.
Error of this kind on the Astral Plane — in quite ordinary
visions with no apparent moral import — may lead to the most
serious mischief. Firstly, mistakes mislead; to pollute one7s view
of Jupiter by permitting the influence of Venus to distort it may
end in finding oneself at odds with Jupiter, later on, in some
crisis of one’s work.
Secondly, the habit of making mistakes and leaving them
uncorrected grows upon one. He who begins by “spelling
Jeheshua with a ‘Resh? ” may end by writing the name of the
Dweller on the Threshold by mistake for that of his Angel.
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