and to keep Silence for ever as he accomplishes the act of annihila¬ tion. From the Abyss cornes No Man forth, but a Star startles the Earth, and our Order rejoices above that Abyss that the Beast hath begotten one more Babe in the Womb of Our Lady, His Concubine, the Scarlet Woman, Babalon. There is no need to instruct a Babe thus born, for in the Abyss it was purified of every poison of personality; its ascent to the highest is assured, in its season, and it hath no need of seasons for it is conscious that ail conditions are no more than forms of its< fancy. Such is a brief account, adapted as far as may be to the average aspirant to Adeptship, or Attainment, or Initiation, or Mastership, or Union with God, or Spiritual Development, or Mahatmaship, or Freedom, or Occult Knowledge, or whatever he may call his inmost need of Truth, of our Order of A.-. A.*. It is designed principally to awake interest in the possibilités of human progress, and to proclaim the principles of the A A The outline given of the several successive steps is exact; the two crises — the Angel and the Abyss — are necessary features in every career. The other tasks are not always accomplished in the order given here; one man, for example, may acquire many of the qualités peculiar to the Adeptus Major, and yet lack some of those proper to the Practicus. 1 But the System here given shows i. The natural talents of individuals difFer very widely. The late Sir Richard Jebb, one of the greatest classical schoîars of modem times, was so inferior to the average mediocrity in mathematics, that despite repeated efforts he could not pass the “little go” at Cambridge — which the dullest minds can usually do. He was so deeply esteemed for his classés that a spécial “Grâce” was placeted so as to admit him to matriculation. Similarly a brilliant Exorcist might be an incompetent Diviner. In such a case the A A would refuse to swerve from Its system; the Aspirant wouîd be compelled to remain at the Barrier until he succeeded in breaking it down, though a new incarnation were necessary to permit him to do so. But no technical failure of any kind soever could necessarily prevent him from accomplishing the Two Critical Tasks, since the fact of his incarnation itself proves that he has taken the Oath which entitled him to attain to the Knowledge and Conversation of his Holy Guardian Angel, and the 242