Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
← Magick in Theory and Practice (Section 3)
1930 · CLOSE READING

Magick in Theory and Practice (Section 3)

Magick in Theory and Practice (Section 3) (1930), PDF p. 30

Original page

Enlarge ↗
Original scan of Magick in Theory and Practice (Section 3), PDF page 30

Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.

Transcription

Download text ↓
raw extractionoriginal embedded textReview: unreviewed
the Heavens to enlighten the Earth, so that he may possess a vehicle wherein he may communicate with mankind. The quality and position of this star, and its functions, are determined by the nature of the incarnations transcended by him. 4. The Grade of Ipsissimus is not to be described îully; but its opening is indicated in Liber I vel MagL There is also an account in a certain secret document to be published when propriety permits. Here it is only said this : The Ipsissimus is wholly free from ail limitations soever, existing in the nature of ail things without discriminations of quantity or quality between them. He has identified Being and not-Being and Becoming, action and non-action and tendency to action, with ail other such triplicities, not distinguishing between them in respect of any conditions, or between any one thing and any other thing as to whether it is with or without conditions. He is sworn to accept this Grade in the presence of a witness, and to express its nature in word and deed, but to withdraw Himself at once within the veils of his natural manifestation as a man, and to keep silence during his human life as to the fact of his attainment, even to the other members of the Order. The Ipsissimus is pre-eminently the Master of ail modes of existence ; that is, his being is entirely free from internai or external necessity. His work is to destroy ail tendencies to construct or to cancel such necessities. He is the Master of the Law of Unsubstan- tiality (Anatta). The Ipsissimus has no relation as such with any Being : He has no will in any direction, and no Consciousness of any kind involving duality, for in Him ail is accomplished; as it is written “beyond the Word and the Fool, yea, beyond the Word and the Fool”. 5. The Grade of Magus is described in Liber I vel Magi, and there are accounts of its character in Liber 418 in the Higher Aethyrs. There is also a full and précisé description of the attainment of this Grade in the Magical Record of the Beast 666. The essential characteristic of the Grade is that its possessor utters a Creative Magical Word, which transforms the planet on 234 —
Page provenance & review flags

Stable page ID: 8716dc3e5e58c785b9453767:p00030

Line breaks are preserved. Reading order and OCR accuracy may need review.

Printed page label has not been verified.

  • No automated review flags. This does not establish transcription accuracy.