They move in accordance with their own Wills, which are each 
unique, yet cohérent with the universal will. 
lhey perceive (that is, understand, know, and feel) in love, 
which is both unique and universal. 
2. The order consists of eleven grades or degrees, and is 
numbered as follows: these compose three groups, the Orders of 
the S. S., of the R. C., and of the G. D. respectively. 
The Order of the S. S. 
Ipsissimus. 
10° 
1G 
Magus .... 
9° — 
2D 
Magister Templi ... . 8° = 
3D 
The Order of the R. C. 
(Babe of the Abyss — the link) 
Adeptus Exemptus . . . . 7° — 
Ao 
Adeptus Major. 
6° — 
5D 
Adeptus Minor . . 5° — 
6D 
The Order of the G. D. 
(Dominus Liminis — the link) 
Philosophus. 40 = ju 
Practicus. 3° — gD 
Zelator. 2° — 9D 
Néophyte. 1° = 10D 
Probationer . 0° = 0G 
(These figures hâve spécial meanings to the initiated and are 
commonly employed to designate the grades.) 
The general characteristics and attributions of these Grades are 
indicated by their correspondences on the Tree of Life, as may be 
studied in detail in the Book 777. 
Strident. — His business is to acquire a general intellectua! 
knowledge of ail Systems of attainment, as declared in the 
prescribed books. (See curriculum in Appendix I.)