and my children about me, so that we shall uplift our forest in 
Eternity. 
31. Eternity is the storm that covereth me. 
32. I am Existence, the Existence that existeth not save through 
its own Existence, that is beyond the Existence of Existences, and 
rooted deeper than the No-Thing-Tree in the Land of No-Thing. 
33. Now therefore thou knowest when I am within Thee, 
when my hood is spread over thy skull, when my might is more 
than the penned Indus, and resistless as the Giant Glacier. 
34. For as thou art before a lewd woman in Thy nakedness in 
the bazaar, sucked up by her slyness and smiles, so art thou wholly 
and no more in part before the symbol of the beloved, though it 
be but a Pisacha or a Yantra or a Deva. 
35. And in ail shalt thou create the Infinité Bliss and the 
next link of the Infinité Chain. 
36. This chain reaches from Eternity to Eternity, ever in 
triangles — is not my symbol a triangle ? — ever in circles — is 
not the symbol of the Beloved a circle? Therein is ail progress 
base illusion, for every circle is alike and every triangle alike! 
37. But the progress is progress, and progress is rapture, 
constant, dazzling, showers of light, waves of dew, fiâmes of the 
haïr of the Great Goddess, flowers of the roses that are about her 
neck, Amen ! 
38. Therefore lift up thyself as I am lifted up. 
Hold thyself in as I am master to accomplish. At the end, be 
the end far distant as the stars that lie in the navel of Nuit, do thou 
slay thyself as I at the end am slain, in the death that is life, in 
the peace that is mother of war, in the darkness that holds light 
in his hand, as an harlot that plucks a jewel from her nostrils. 
39. So therefore the beginning is delight, and the end is 
delight, and delight is in the midst, even as the Indus is water 
in the cavern of the glacier, and water among the greater hills and 
the lesser hills and through the ramparts of the hills and through 
the plains, and water at the mouth thereof when it leaps forth into 
the mighty sea, yea, into the mighty sea. 
(The Interprétation of this Book will be given to members of 
the Grade of Dominus Liminis on application, each to his Adeptus.) 
4.34