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← Magick in Theory and Practice (Section 4)
1930 · CLOSE READING

Magick in Theory and Practice (Section 4)

Magick in Theory and Practice (Section 4) (1930), PDF p. 102

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called Atmadarshana might arise from simple concentration of the thought on an imagined triangle or on the heart. But as the union of two bodies in chemistry may be endothermie or exothermic, the combination of Oxygen with Nitrogen is gentle, while that of Oxygen with Hydrogen is explosive 5 and as it is found that the most heat is disengaged as a rule by the union of bodies most opposite in character, and that the compound resulting from such is most stable, so it seems reasonable to suggest that the most important and enduring Samadhi results from the contempla¬ tion of the Object most opposite to the devotee. On other planes, it has been suggested that the most opposed types make the best marriages and produce the healthiest children. The greatest pictures and opéras are those in which violent extremes are blended, and so generally in every field of activity. Even in mathematics, the greatest parallelogram is formed if the lines composing it are set at right angles. 41. Conclusions from the foregoing. — It may then be suggested to the Philosophus, that although his work will be harder his reward will be greater if he choose a Deity most remote from his own nature. This method is harder and higher than that of Liber E. For a simple object as there suggested is of the same nature as the commonest things of life, while even the meanest Deity is beyond uninitiated human understanding. On the same plane, too, Venus is nearer to man than Aphrodite, Aphrodite than Isis, Isis than Babalon, Babalon than Nuit. Let him décidé therefore according to his discrétion on the one hand and his aspiration on the other ; and let not one overrun his fellow. 42. Further concerning the value of this Method. — Certain objections arise. Firstly, in the nature of ail human love is illusion, and a certain blindness. Nor is there any true love below the Veil of the Abyss. For this reason we give this method to the Philoso¬ phus, as the reflection of the Exempt Adept, who reflects the Magister Templi and the Magus. Let then the Philosophus attain this Method as a foundation of the higher Methods to be given to him when he attains those higher grades. 402
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