1930 · CLOSE READING
Magick in Theory and Practice (Section 4)
Magick in Theory and Practice (Section 4) (1930), PDF p. 102
Original page
Enlarge ↗
Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.
Transcription
Download text ↓raw extractionoriginal embedded textReview: unreviewed
called Atmadarshana might arise from simple concentration of the
thought on an imagined triangle or on the heart.
But as the union of two bodies in chemistry may be endothermie
or exothermic, the combination of Oxygen with Nitrogen is gentle,
while that of Oxygen with Hydrogen is explosive 5 and as it is
found that the most heat is disengaged as a rule by the union of
bodies most opposite in character, and that the compound resulting
from such is most stable, so it seems reasonable to suggest that the
most important and enduring Samadhi results from the contempla¬
tion of the Object most opposite to the devotee.
On other planes, it has been suggested that the most opposed
types make the best marriages and produce the healthiest children.
The greatest pictures and opéras are those in which violent extremes
are blended, and so generally in every field of activity. Even in
mathematics, the greatest parallelogram is formed if the lines
composing it are set at right angles.
41. Conclusions from the foregoing. — It may then be
suggested to the Philosophus, that although his work will be
harder his reward will be greater if he choose a Deity most remote
from his own nature. This method is harder and higher than that
of Liber E. For a simple object as there suggested is of the same
nature as the commonest things of life, while even the meanest
Deity is beyond uninitiated human understanding. On the same
plane, too, Venus is nearer to man than Aphrodite, Aphrodite than
Isis, Isis than Babalon, Babalon than Nuit.
Let him décidé therefore according to his discrétion on the one
hand and his aspiration on the other ; and let not one overrun his
fellow.
42. Further concerning the value of this Method. — Certain
objections arise. Firstly, in the nature of ail human love is illusion,
and a certain blindness. Nor is there any true love below the Veil
of the Abyss. For this reason we give this method to the Philoso¬
phus, as the reflection of the Exempt Adept, who reflects the
Magister Templi and the Magus. Let then the Philosophus
attain this Method as a foundation of the higher Methods to be
given to him when he attains those higher grades.
402
Page provenance & review flags
Stable page ID: 7753951376af2a884c0b63fa:p00102
Line breaks are preserved. Reading order and OCR accuracy may need review.
Printed page label has not been verified.
- No automated review flags. This does not establish transcription accuracy.