1930 · CLOSE READING
Magick in Theory and Practice (Section 2)
Magick in Theory and Practice (Section 2) (1930), PDF p. 37
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3- . We postulate that the intelligences whom we wish to consult
are willing, or may be compelled, to answer us truthfully.
Let us first consider the question of the compendium of symbols.
The alphabet of a language is a more or less arbitrary way of
transcribing the sounds employed in speaking it. The letters
tnemselves h ave not necessarily any meaning as such. But in a
System of divination each Symbol stands for a definite idea.
It would not interfère with the English language to add a few
new letters. In fact, some Systems of shorthand hâve done so.
But a System of symbols suitable for divination must be a complété
représentation of the Universe, so that each is absolute, and the
whole insusceptible of increase or diminution. It is (in fact) tech-
nically a pantacle in the fullest sense of the word.
Let us consider some prominent examples of such System. We
may observe that a common mode of divination is to inquire of
books by placing the thumb at random within the leaves. The
Books of the Sybil, the Works of Vergil, and the Bible hâve been
used ’very frequently for this purpose. For theoretical justification,
one must assume that the book employed is a perfect représentation
of the Universe. But even if this were the case, it is an inferior
form of construction, because the only reasonable conception of
the Cosmos is mathematical and hieroglyphic rather than literary.
In the case of a book, such a book as the Book of the Law
which is the suprême truih and the perfect rule of life, it
is not répugnant to good sense to dérivé an oracle from its
pages. It will of course be remarked that the Book of the
Law is not mereiy a literary compilation but a complex
mathematical structure. It îherefore fulfiïs the required
conditions.
The principal means of divination in history are astrology, geo-
mancy, the Tarot, the Holy Qabalah, and the Yi King. There
aie hundreds of othersj from pyromancy, oneiromancy, auguries
from sacrifices, and the spinning-top of some ancient oracles to
the omens drawn from the flight of birds and the prophesying
or tea-leaves. It will be sufficient for our présent purpose to
discuss only the five Systems first enumerated.
Astrology is theoretically a perfect method, since the symbols
employed actually exist in the macrocosm, and thus possess a
— x57
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