The Law is for All

Chapter II A Verses 2—5 89 3. In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Commentary: This is again interesting as throwing light on the thesis: “Every man and every woman is a star.” There is no place soever that is not a Centre of Light. This Truth is to be realized by direct perception, not merely by intellection. It is axiomatic; it cannot be demonstrated. It is to be assimilated by experience of the Vision of the “Star-Sponge.” 4. Yet she shall be known & I never. Commentary: See later, verse 13, “thou” (i.e. the Beast, who is here the Mask, or “persona,” of Hadit) “wast the knower”. Hadit possesses the power to know, Nuit that of being known. Nuit is not unconnected with the idea of nibbana, the “Shoreless Sea,” in which Knowledge is Not. Hadit is hidden in Nuit, and knows Her, She being an object of knowledge; but He is not knowable, for He is merely that part of Her which She formulates in order that She may be known. 5. Behold! the rituals of the old time are black. Let the evil ones be cast away; let the good ones be purged by the prophet! Then shall this Knowledge go aright. Commentary: The “old time” is the /Eon of the Dying God. Some of his rituals are founded on an utterly false metaphysic and cosmogony; but others are based on Truth. We mend these, and end those. This “Knowledge” is the initiated Wisdom of this /Eon of Horus. See Book 4, Part III, for an account of the new principles of Magick. Note that Knowledge is Daath, Child of Chokmah by Binah, and crown of Microprosopus; yet he is not one of the Sephiroth, and his place is in the Abyss. By this symbolism we draw atten­ tion to the fact that Knowledge is by nature impossible; for it implies Duality, and is therefore relative. Any proposition of Knowledge may be written “arb”: “a has the relation r to b.” 1:3