1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 82
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Chapter I * Verses 59—62
83
It would be quite impracticable to go fully into the subject of
this vision of the Star-Sponge, if only because its ramifications are
omniform. It must suffice to reiterate that it has been the basis of
most of my work for the last five years, and to remind the reader
that the essential form of it is “Nothingness with twinkles.”
60. My number is 11, as all their numbers who are of us. The
Five Pointed Star, with a Circle in the Middle, & the circle is
Red. My colour is black to the blind, but the blue & gold are
seen of the seeing. Also I have a secret glory for them that
love me.
61. But to love me is better than all things: if under the night
stars in the desert thou presently burnest mine incense before
me, invoking me with a pure heart, and the Serpent flame
therein, thou shalt come a little to lie in my bosom. For one
kiss wilt thou then be willing to give all; but whoso gives one
particle of dust shall lose all in that hour. Ye shall gather
goods and store of women and spices; ye shall wear rich
jewels; ye shall exceed the nations of the earth in splendour
& pride; but always in the love of me, and so shall ye come
to my joy. I charge you earnestly to come before me in a
single robe, and covered with a rich headdress. I love you!
I yearn to you! Pale or purple, veiled or voluptuous, I who
am all pleasure and purple, and drunkenness of the
innermost sense, desire you. Put on the wings, and arouse
the coiled splendour within you: come unto me!
62. At all my meetings with you shall the priestess say—and her
eyes shall burn with desire as she stands bare and rejoicing in
my secret temple—To me! To me! calling forth the flame of
the hearts of all in her love-chant.
Commentary: It is evident that Our Lady, in her Personality,
contemplates some more or less open form of worship suited for
the laity. With the establishment of the Law something of this sort
may become possible. It is only necessary to kill out the sense of
“sin,” with its false shame and its fear of nature.
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