1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 80
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Chapter I * Verse 59
81
truths; to the acquisition of the power to think in a manner
totally foreign to the normal mind, the rare possession of the
greatest thinkers of the world.
A further development of the vision brought the con
sciousness that the structure of the universe was highly orga
nized, that certain stars were of greater magnitude and
brilliancy than the rest. I began to seek similes to help me to
explain myself. Several such attempts are mentioned later in
this note. Here again are certain analogies with some of the
properties of infinite series. The reader must not be shocked
at the idea of a number which is not increased by addition or
multiplication, a series of infinite series, each one of which
may be twice as long as its predecessor, and so on. There is
no “mystical humbug” about this. As Mr. Russell shows,
truths of this order are more certain than the most universally
accepted axioms; in fact, many axioms accepted by the intel
lect of the average man are not true at all. But in order to
appreciate these truths, it is necessary to educate the mind to
thought of an order which is at first sight incompatible with
rationality.
I may here digress for a moment in order to demonstrate
how this vision led directly to the understanding of the mech
anism of certain phenomena which have hitherto been dis
missed with a shrug of the shoulders as incomprehensible.
Example No. 1. I began to become aware of my own mental
processes; I thought of my consciousness as the Commander-
in-Chief of an army. There existed a staff of specialists to deal
with various contingencies. There was an intelligence depart
ment to inform me of my environment. There was a council
which determined the relative importance of the data pre
sented to them—it required only a slight effort of imagina
tion to think of this council as in debate; I could picture to
myself some tactically brilliant proposal being vetoed by the
Quartermaster-General. It was only one step to dramatize the
scene, and it flashed upon me in a moment that here was the
explanation of “double personality”: that illusion was no
more than a natural personification of internal conflict, just
as the savage attributes consciousness to trees and rocks.
Example No. 2. While at Montauk I had put my sleeping
bag to dry in the sun. When I went to take it in, I remarked,
laughingly, “Your bedtime, Master Bag,” as if it were a small
boy and I its nurse. This was entirely frivolous, but the
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