Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
← The Law is for All
1996 · CLOSE READING

The Law is for All

The Law is for All (1996), PDF p. 53

Original page

Enlarge ↗
Original scan of The Law is for All, PDF page 53

Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.

Transcription

Download text ↓
raw extractionoriginal embedded textReview: unreviewed
54 The Law is for All It is better for a person of heterosexual nature to suffer every possible calamity as the indirect environment-evoked result of his doing his true will in that respect than to enjoy health, wealth and happiness by means either of suppressing sex altogether, or debauching it to the service of Sodom or Gomorrah. Equally it is better for the androgyne, the urning,1 or their feminine counterparts to endure blackmailers private and public, the terrors of police persecution, the disgust, contempt and loath­ ing of the vulgar, and the self-torture of suspecting the peculiarity to be a symptom of a degenerate nature, than to wrong the soul by damning it to the hell of abstinence, or by defiling it with the abhorred embraces of antipathetic arms. 1 [An obsolete word for a gay male.] Every star must calculate its own orbit. All is Will, and yet all is Necessity. To swerve is ultimately impossible; to seek to swerve is to suffer. The Beast 666 ordains by His authority that every man, and every woman, and every intermediately-sexed individual, shall be absolutely free to interpret and communicate Self by means of any sexual practices soever, whether direct or indirect, rational or symbolic, physiologically, legally, ethically, or religiously approved or no, provided only that all parties to any act are fully aware of all the implications and responsibilities thereof, and heartily agree thereto. Moreover, the Beast 666 adviseth that all children shall be accustomed from infancy to witness every type of sexual act, as also the process of birth, lest falsehood fog, and mystery stupefy, their minds, whose error else might thwart and misdirect the growth of their subconscious system of soul-symbolism. “when, where, and with whom ye will!” The phrase “with whom” has been practically covered by the comment on “as ye will”. One need no more than distinguish that the earlier phrase permits all manner of acts, the latter all possible partners. There would have been no Furies for (Edipus, no disas­ ter for Othello, Romeo, Pericles of Tyre, Laon and Cythna, if it
Page provenance & review flags

Stable page ID: 6528ce4d28e01eb80a128d9c:p00053

Line breaks are preserved. Reading order and OCR accuracy may need review.

Printed page label has not been verified.

  • No automated review flags. This does not establish transcription accuracy.