1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 50
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Chapter I k Verse 51
51
Such acts as rape, and the assault or seduction of infants, may
therefore be justly regarded as offences against the Law of
Liberty, and repressed in the interests of that Law.
It is also excluded from “as ye will” to compromise the liberty
of another person indirectly, as by taking advantage of the igno
rance or good faith of another person to expose that person to the
constraint of sickness, poverty, social detriment, or childbearing,
unless with the well-informed and uninfluenced free will of that
person.
One must moreover avoid doing another injury by deforming
his nature; for instance, to flog children at or near puberty may
distort the sensitive nascent sexual character, and impress it with
the stamp of masochism. Again, homosexual practices between
boys may in certain cases actually rob them of their virility,
psychically or even physically.
Trying to frighten adolescents about sex by the bogeys of Hell,
Disease, and Insanity, may warp the moral nature permanently,
and produce hypochondria or other mental maladies, with per
versions of the enervated and thwarted instinct.
Repression of the natural satisfaction may result in addiction
to secret and dangerous vices which destroy their victim because
they are artificial and unnatural aberrations. Such moral cripples
resemble those manufactured by beggars by compressing one part
of the body so that it is compensated by a monstrous exaggera
tion in another part.
But on the other hand we have no right to interfere with any
type of manifestation of the sexual impulse on a priori grounds.
We must recognize that the Lesbian leanings of idle and volup
tuous women whose refinement finds the grossness of the average
male repugnant, are as inexpugnably entrenched in Righteousness
as the parallel pleasures of the English Aristocracy and Clergy
whose aesthetics find women disgusting, and whose self-respect
demands that love should transcend animal impulse, excite intel
lectual intimacy, and inspire spirituality by directing it towards an
object whose attainment cannot inflict the degradation of domes
ticity, and the bestiality of gestation.
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