1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 201
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200
The Law is for All
41. The word of Sin is Restriction. O man! refuse not thy wife, if
she will! O lover, if thou wilt, depart! There is no bond that
can unite the divided but love: all else is a curse. Accursed!
Accursed be it to the aeons! Hell.
42. Let it be that state of manyhood bound and loathing. So
with thy all; thou hast no right but to do thy will.
43. Do that, and no other shall say nay.
44. For pure will, unassuaged of purpose, delivered from the lust
of result, is every way perfect.
45. The Perfect and the Perfect are one Perfect and not two; nay,
are none!
46. Nothing is a secret key of this law. Sixty-one the Jews call it;
I call it eight, eighty, four hundred & eighteen.
47. But they have the half: unite by thine art so that all
disappear.
48. My prophet is a fool with his one, one, one; are not they the
Ox, and none by the Book?
49. Abrogate are all rituals, all ordeals, all words and signs. Ra-
Hoor-Khuit hath taken his seat in the East at the Equinox of
the Gods; and let Asar be with Isa, who also are one. But
they are not of me. Let Asar be the adorant, Isa the sufferer;
Hoor in his secret name and splendour is the Lord initiating.
50. There is a word to say about the Hierophantic task. Behold!
there are three ordeals in one, and it may be given in three
ways. The gross must pass through fire; let the fine be tried in
intellect, and the lofty chosen ones in the highest. Thus ye
have star & star, system & system; let not one know well the
other!
51. There are four gates to one palace; the floor of that palace is
of silver and gold; lapis lazuli & jasper are there; and all rare
scents; jasmine & rose, and the emblems of death. Let him
enter in turn or at once the four gates; let him stand on the
floor of the palace. Will he not sink? Amn. Ho! warrior, if
thy servant sink? But there are means and means. Be goodly
therefore: dress ye all in fine apparel; eat rich foods and
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