1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 158
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Chapter III & Verse 19
159
I found XAIPE A/.A.-., 718, “Hail to the A.-.A.-..” I grace
fully acknowledged the greeting to Our Holy Order, but went
on with my search.
There is no such word as AXPIETA,1 “unchristlike
things”; only blind bigotry could be satisfied with so crude an
invention.
1 [The ST has the numeration 6.]
Then came XAPATH, 713, an “engraved character.” That
was a true name for the Stèle; if I suffixed AA, 5, it might read
“The Mark of Hadit.” But I did not feel inwardly that thrill
of ecstasy that springs in the heart or that dawn of amaze
ment that kindles the mind, when Truth’s sheer simplicity
takes form. There is a definite psychological phenomenon
which accompanies any important discovery. It is like First
Love, at First Sight, to the one; like the recognition of a Law
of Nature, to the other. It inflames one with Love for the Uni
verse, and it explains all its puzzles, in a flash; and it gives an
interior conviction which nothing can shake, a living cer
tainty quite beyond one’s argued acquiescence in any newly
acquired facts.
I lacked this; I knew that I had to seek further. The Truth
uttered by Aiwaz is hidden with such exquisite art that it is
always easy to wring out a more or less plausible meaning by
torture. Yet all such learned and ingenious fumblings reveal
their own impotence; the Right Key opens the safe in a sec
ond, so simply and smoothly as to make it ridiculous to
doubt that the lock was made by a master smith to respond
to that key and no other.
The reader will have noticed that all the really important
correspondences in this Book are so simple that a child might
understand them. There are also my own creaking and lum
bering scholar-dredgers, not one of which is truly illuminat
ing or even convincing. The real solutions, moreover, are
almost always confirmed by other parts of the text, or by
events subsequent to the Writing of the Book.
I worked on: I asked myself for the thousandth time what
the Stèle could claim with literal strictness as “its name.”
I scribbled the word ETHAH and added it up. The result is
546, when ET counts as 500, or 52, when ET is 6, a frequent
usage, as in ETATPOE, whose number is thus 777.
Idly enough, my tired pen subtracted 52 from 718. I
started up like a Magician who, conjuring Satan in vain till
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