1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 120
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Chapter II A Verses 32—33
121
More yet, all the instruments used have been tested and
declared “true” on the evidence of those very eyes, distrust of
which drove me to the research.
Modern Science has at last grown out of the very-young-man
cocksureness of the 19th century. It is now admitted that axioms
themselves depend on definitions, and that Intuitive Certainty is
simply one trait of homo sapiens, like the ears of the ass or the
slime of the slug. That we reason as we do merely proves that we
cannot reason otherwise. We cannot move the upper jaw; it does
not follow that the idea of motion is ridiculous. The limitation
hints rather that there may be an infinite variety of structures
which the jaw cannot imagine. The metric system is not the neces
sary mode of measurement. It is the mark of a mind untrained to
take its own processes as valid for all men, and its own judgments
for absolute truth. Our two eyes see an object in two aspects, and
present to our consciousness a third which agrees with neither, is
indeed, strictly speaking, not sensible to sight, but to touch! Our
senses declare some things at rest and others in motion; our rea
son corrects the error, firstly by denying that anything can exist
unless it is in motion, secondly by denying that absolute motion
possesses any meaning at all.
At the time when this Book was written, official Science
angrily scouted1 the “factor infinite & unknown”, and clung with
pathetic faith to the idea that reason was the touchstone of truth.
In a single sentence, Aiwaz anticipates the discoveries by which
the greatest minds now incarnate have made the last ten years
memorable.
1 [Rejected, scoffed at.]
33. Enough of Because! Be he damned for a dog!
Commentary: This is the only way to deal with reason.
Reason is like a woman; if you listen, you are lost; with a thick
stick, you have some sort of sporting chance. Reason leads the
philosopher to self-contradiction, the statesman to doctrinaire
follies; it makes the warrior lay down his arms, and the lover
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