9
up the very moment of death; but once the saints had been called up, the day of grace was finally 
over. Various alarums and excursions would take place as per the Apocalypse, and then would come 
the millennium, when Satan would be chained for a thousand years and Christ reign for that period 
over the Jews regathered in Jerusalem. The position of these Jews is not quite clear. They were not 
saved in the same sense as Christians had been, yet they were not damned. The millennium seems 
to have been thought of as a fulfilment of god's promise to Abraham; but apparently it had nothing 
to do with "eternal life". However, even this modified beatitude as not open to Gentiles who had 
rejected Christ. 
The child was consequently very much relieved by the reappearance of some of the inmates of the 
house whom he could not imagine as having been lost eternally. 
The lot of the saved, even on earth, was painted in the brightest colours. It was held that "all things 
work together for good to them that love God and are called according to His purpose". Earthly life 
was regarded as an ordeal; this was a wicked world and the best thing that could happen to anyone 
was "to go to be with Christ, which is far better". On the other hand, the unsaved went to the lake 
of fire and brimstone which burneth for ever and ever. Edward Crowley used to give away tracts to 
strangers, besides distributing them by thousands through the post; he was also constantly 
preaching to vast crowds, all over the country. It was, indeed, the only logical occupation for a 
humane man who believed that even the noblest and best of mankind were doomed to eternal 
punishment. One card --- a great favourite, as being peculiarly deadly --- was headed "Poor Anne's 
Last Words"; the gist of her remarks appears to have been "Lost, lost, lost!" She had been a servant 
in the house of Edward Crowley the elder, and her dying delirium had made a deep impression upon 
the son of the house. 
By the way, Edward Crowley possessed the power, as per Higgins, the professor in Bernard Shaw's 
Pygmalion, of telling instantly from a man's speech what part of the country he lived in. It was his 
hobby to make walking tours through every part of England, evangelizing in every town and village 
as he passed. He would engage likely strangers in conversation, diagnose and prescribe for their 
spiritual diseases, inscribe them in his 
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Address books, and correspond and send religious literature for years. At that time religion was the 
popular fad in England and few resented his ministrations. His widow continued the sending of 
tracts, etc. For years after his death. 
As a preacher Edward Crowley was magnificently eloquent, speaking as he did from the heart. But, 
being a gentleman, he could not be a real revivalist, which means manipulating the hysteria of mob 
psychology. 
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2 
If troubles arose in the outer world, they were regarded as the beginning of the fulfilment of the 
prophecies in Daniel, Matthew and Revelation. But it was understood implicitly that England was 
specially favoured by God on account of the breach with Rome. The child, who, at this period, was 
called by the dreadful name Alick, supposed it to be a law of nature that Queen Victoria would 
never die and that consols would never go below par. 
Crowley remembers, as if he had seen it yesterday, the dining-room and the ceremony of family 
prayers after breakfast. He remembers the order in which the family and the servants sat. A 
chapter of the Bible was read, each person present taking a verse in turn. At four years old he could