82 eruptions, which we hailed to do. We accordingly took our chance and went across the slopes until the rocks began to burn our feet through our boots. We recognized that it was hopeless to proceed. We decided to make for the farm and soon reached a belt of virgin jungle where the chapparal and fallen timber made it almost impenetrable. The trees were so thick that we could rarely see the sky. The only indication for progress was to keep on down hill. The slopes were amazingly complicated, so that at any moment we might have been facing east, south or west. The dust of the rotten timber almost choked and blinded us. We suffered tortures from thirst, our water supply being extremely limited. Night fell; it was impossible to see our hands in front of us. We accordingly lit a fire to {152} keep off the jackals and other possibilities, which we heard howling round us. We naturally began to discuss the question of direction; and I said, "The moon will rise over there", and laid down my axe as a pointer. Eckenstein independently laid down his, after a rather prolonged mental calculation. When the moon rose we found that my axe was within five degrees and his within ten degrees of the correct direction. This was only one of many such tests; and I do not see in the least how I knew, especially as astronomy is one of the many subjects of which my knowledge is practically nil. In spite of innumerable nights spent under the stars, I can recognize few constellations except the Great Bear and Orion. Besides my sense of direction on the large scale, I have a quite uncanny faculty for picking out a complicated route through rocks and ice falls. This is not simply a question of good judgment; for in any given route, seen from a distance, there may always be a passage, perhaps not twenty feet in height, which would render the whole plan abortive. This is especially the case with ice falls, where much of the route is necessarily hidden from view. Obviously, one cannot see what is on the other side of a s‚rac whose top one has theoretically reached. Yet I have never been wrong; I have never been forced to turn back from a climb once begun. I have also an astonishing memory for the minutest details of any ground over which I have passed. Professor Norman Collie had this quality very highly developed, but he paid me the compliment of saying that I was much better than he was himself. This too, was in my very early days when he was teaching me many quite rudimentary points in the technique of rock climbing. Again, we have a question of subconscious physical memory. I am often quite unable to describe even the major landmarks of a climb which I have just done, but I recognize every pebble as I come to it if asked to retrace my steps. Efforts on my part to bring up a mountain into clear consciousness frequently create such a muddle in my mind that I almost wonder at myself. I make such grotesque mistakes that I am not far from doubting whether I have been on the mountain at all: yet my limbs possess a consciousness of their own which is infallible. I am reminded of the Shetland ponies (see Wilkie Collin's The Two Destinies) which can find their way through the most bewildering bogs and mist. This faculty is not only retrospective --- I can find my way infallibly over unknown country in any weather. The only thing that stops me is the interference of my conscious mind. I have several other savage faculties; in particular, I can smell snow and water, though for ordinary things my olfactory sense is far below the average. I cannot distinguish perfectly familiar perfumes in many cases; that is, I cannot connect them with their names. Eckenstein and I were both exceedingly expert at describing what lay {153} behind any mountain at which we might be looking. In his case, the knowledge was deduced scientifically; in mine, it was what one must call sheer clairvoyance. The nearest I could get to understanding his methods was judging by the glow above the ridge of a mountain whether the other side was snow-covered, and estimating its steepness and the angle of its rocks by analogy with the corresponding faces of the mountains behind us, or similar formations elsewhere. I