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He had himself no hope or fear of anything beyond the material world. But he never tired of the 
originality of my point of view; of watching the way in which my brain dealt with every subject that 
came under discussion. 
It was the purest and noblest relation which I had ever had with anybody. I had not imagined the 
possibility of so divine a development. It was, in a sense, passionate, because it partook of the 
white heat of creative energy and because its intensity absorbed all other emotions. But for this 
very reason it was impossible to conceive of it as liable to contamination by any grosser qualities. 
Indeed, the universe of sense was entirely subordinated to its sanctity. It was based upon 
impressions as an incandescent light upon its filament. But the world was transfigured and 
consumed by the ineffable intensity of the spiritual consciousness. It was so free from any impure 
ingredient that my friendship with Pollitt in no way interfered with the current of my life. I went on 
reading, writing, climbing, skating, cycling and intriguing, as if I had never met him. 
Yet his influence initiated me in certain important respects. He was a close friend of Beardsley's and 
introduced me to the French and English renaissance. In his heart was a hunger for beauty which I 
can only call hideous and cruel, because it was so hopeless. He totally lacked illumination in the 
mystical sense of the word. His outlook on life was desperate, very much like that of Des Esseintes. 
He suffered like Tintagiles. He could not accept any of the usual palliatives and narcotics; he had no 
creative genius, no ideals; he could not deceive himself about life, art or religion. He merely 
yearned and moaned. In certain respects he annoyed me, because I was determined to make my 
dreams come true; and he represented eternal dissatisfaction. In his heart was "the worm that dieth 
not and the fire that is not quenched". 
{143} 
The school of art and literature to which he introduced me was thus one which I instinctively 
despised, even while I adored it. The intense refinement of its thought and the blazing brilliance of 
its techinque helped me to key myself up to a pitch of artistry entirely beyond my original scope; 
but I never allowed myself to fall under its dominion. I was determined to triumph, to find my way 
out on the other side. Baudelaire and Swinburne, at their best, succeed in celebrating the victory of 
the human soul over its adversaries, just as truly as Milton and Shelly. I never had a moment's doubt 
that I belonged to this school. To me it is a question of virility. Even James Thomson, ending with 
"confirmation of the old despair", somehow defeats that despair by the essential force of his genius. 
Keats, on the contrary, no matter how hard he endeavours to end on a note of optimism, always 
leaves an impression of failure. 
I well know how strangely perverse this criticism must sound, but I feel its truth in the marrow of 
my bones. In my own writings the tempestuous energy of my soul invariably sweeps away the 
wreckage of my mind. No matter to what depth I plunge, I always end with my wings beating 
steadily upwards towards the sun. The actual writing which releases my unconscious produces the 
effect. I inevitably end by transcending the problem of the poem, either lyrically or satirically. Turn 
to any page at random and the truth of this will become apparent. 
In his time at Cambridge Pollitt had been very prominent as a female impersonator and dancer. He 
called himself Diane de Rougy --- aprés Liane de Pougy. The grossness of people who do not 
understand art naturally misinterpreted this aesthetic gesture and connected it with a tendency to 
androgynity. I never saw the slightest symptoms of anything of the kind in him; though the subject 
sometimes came under discussion. But at that time it was considered criminal to admire Lady 
Windermere's Fan. I have always take the attitude of Bishop Blougram and pay no attention to 
the infamy scrawled abroad 
About me on the church wall opposite. 
I have made a point of understanding the psychology of the subject: Nihil humani a me alienum 
puto.