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jelly quivering with querulous agitation. I trained the four little by little to treat each other as 
equals. I destroyed the idea of possession. When a child needed attention, I insisted on a spirit of 
comradeship almost manly in tone. If a wound had to be dressed there must be no slopping over of 
sympathy. The child must not whimper and abdicate his dignity nor the mother disgrace the dignity 
of her function as healer. At first I feared that habit and convention would be hard to overcome. 
But I was surprised how soon all four found their feet. This 
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self-respect and respect for others made them disclaim the abject attitude which they had 
supposed natural and right, with this unexpected result: that having got rid of such false ideas as 
that a child was the property of its mother, in the same sense as a limb to be controlled and used 
without consulting its inclination; and on the child's part, that it need not face reality but run to its 
mother for comfort in any trouble, the psychological root of quarrelling, pestering, lying and 
cringing was torn up and thrown on the bonfire of self-apprehension as a sovereign soul. The boys 
never cried, never lied, never made themselves a nuisance and never disobeyed. We respected their 
rights, we conformed to the rules of the Abbey as devised for our protection, and nothing ever 
happened to create even five minutes' discord after this understanding had been established, which 
I may say roughly as having taken place by the end of 1920, nine months after the foundation of the 
abbey. It was really amusing to contrast the calm certainty and inevitable ease of the five founders 
with the awkwardness, irritability and vacillation of newcomers. 
At the end of February, the Ape had passed through the valley of the shadow of birth, and our 
household was gladdened by the addition of a tiny girl whom we named Ann Léa in honour of the 
great mother goddess of summer and of the Ape herself. We wanted a pet name and while 
discussing various suggestions when walking home from the forest, Hermes suddenly broke in, "I 
shall call her Poupée." This was delightfully apt and was adopted on the spot by acclamation. 
The newcomer fulfilled the dearest wish of my heart. As a man only one gift would have seemed 
more excellent, and yet I dared not give myself over to gladness, for on the birth of the child I had 
inquired of the Yi King concerning her. She was symbolized by the 41st Hexagram, called Sun, which 
signifies diminution. My intuition, quickened by meditation upon this symbol, warned me to beware 
of getting grained to my love for my child, or nourishing my human hope upon her. As ever, the Yi 
made no error; despite every effort she never took firm hold of life. She grew feebler and frailer 
constantly, and in the second week of October bade us farewell. 
Weak fool that I am! I would not accept the warning of the wisdom of the "Yi". I set my teeth and 
swore that she should live. Her helplessness only inflamed my love. I clutched the broken straw of 
hope more desperately every day, and when at last the axe fell it was as if my own neck had been 
upon the block. For over a week I could not trust myself to speak. I fought my anguish in silence. 
The agony of my earlier bereavement came back with tenfold terror. I cannot tell why, insane as I 
was with grief, I escaped being tempted to revenge myself upon the gods by betraying their trust 
and breaking my oath of allegiance. It was indeed my most poignant pang to reflect that this was 
part of the price I had paid for my success in Magick. In my original oath I had pledged myself to 
pursue the path without withholding the minutest 
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fraction of my earthly assets or permitting human affection to influence my actions. By this I 
debarred myself from using my magical power either to procure wealth or in the interests of my 
natural affection, and thus I was impotent to save the life of my child. 
This almost mortal stroke was followed up instantly by an even more atrocious thrust, as I shall tell 
a little later. 
In March, we began to discuss the immediate future. Various considerations decided us to send the 
Ape to England to stay with my aunt and see to various business details. Cypris and I and the boys 
were to look for a more or less permanent abode. We consulted the "Yi" with great care, asking