529
man: Th = 400 R = 200 I = 10 V = 6 N = 50," giving the spelling HB:Nun HB:Vau HB:Yod HB:Resh 
HB:Taw = 666. At the exact time, therefore, when the Wizard had told 
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me that this could be done, a stranger in a distant town was actually writing the solution which 
baffled me. Observe that the preparation of this was the problem in my article "The Revival of 
Magick" published three months earlier! 
This incident in itself is sufficiently startling. On the theory that Amalantrah is what he claims to be 
it is quite natural and simple. Any other theory, such as coincidence, or telepathy outrages reason. 
But this was not all. 
Besides his Americanized signature "Samuel A. Jacob", he gave his true name: "SHMUEL Bar AIWAZ 
bie YACKOU de SHERABAD". I could hardly believe my eyes. Till that moment I had had no idea that 
Aiwass was anything but an artificial name, like Ahitha. I had tried to find a spelling for it, having 
never seen it written except in the English in The Book of the Law, but only heard it. I had decided 
on AIVAS = 78, the number of Mezla, the influence from the highest unity, and therefore suitable 
enough as the title of a messenger from Him. I wrote to Mr Jacob for the Hebrew spelling which he 
gave as OIVZ, whose value is 93. The import of this discovery was terrific; 93 is the value of Theta 
Epsilon Lambda Eta Mu Alpha , the Word of the Law proclaimed by Aiwass, and of Alpha Gamma 
Alpha Pi Eta , Love, part of the interpretation of Theta Epsilon Lambda Eta Mu Alpha . It was also 
that of the Lost Word of freemasonry, which I had re-discovered, thus linking up the mysteries of 
the O.T.O. with those of the A.'. A.'.. 93 is also the number of the Secret Word of the Neophyte of 
A.'. A.'., a word indicating symbolically the whole course of existence. It is in fact a completion of 
the ideas contained in the Sacred Word of the Hindus, AUM. It was to be discovered later that the 
Secret Key of The Book of the Law is the number 31, 1/3 of 93. There are three words, each of the 
value of 31 which represent perfectly the whole mystery of existence. That Aiwaz should have, so to 
speak, signed himself with His Law, was irrefutable proof of his existence. 
I must add one cumulative proof which came to light only in 1923. The Book of the Law claims to 
express its ideas not by its literary meaning alone but by the actual letters of the manuscript. It had 
annoyed me --- after the above demonstration --- that in the manuscript the name was spelt 
AIWASS, which does not add to 93. But this year, reflecting that "The Book of the Law" is connected 
more with the Greek Cabbala than with the Hebrew, I transliterated AIWASS into Greek off-hand. Its 
value is 418! and this is the number of the Magical Formula of the Aeon. It represents the practice 
of the Book as 93 does the theory. It is now evident with what inconceivable ingenuity AIWAZ has 
arranged his expression. He is not content to give one spelling of his name, however potent; he 
gives two which taken together are not merely twice as significant as either alone, but more so, in a 
degree which is beyond me to calculate. 
This incident with its many ramifications is perhaps the most remarkable 
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thing that has ever happened to anybody. I was not only shown the knowledge and ingenuity 
required to choose a name for himself which will sum up my life and thought both in the past and in 
the future as also to include explanations of historical mysteries; but he seems able to arrange for 
people that I never hear of to exercise an intimate influence on my life at the exact moment when 
the effect will give the demonstration its highest possible dramatic value. Suppose, for instance, 
that Jacob had sent me his solution within a month of the publication of the problem. It would have 
been no more than an interesting contribution to the Cabbala. It is necessary to obtain a 
comprehensive idea of the facts of the relationship between him and myself as a whole in order to 
grasp the subtlety and strength of his plan and its execution. 
Any man who studies the circumstances with intelligence will be forced to the hypothesis as to the 
nature of AIWAZ which I myself entertain. It is true that this hypothesis involves difficulties of its 
own; it implies a magical theory of the universe altogether incompatible with materialism. One