523 spend months of absolutely sickening solitude, direst poverty and impotence to take any action whatever, so that I might realize how the world feels to the very vast majority of the inhabitants of its civilized sections, to people without resources, prospects, friends or exploitable abilities. I was also to be prepared to take up a public career for the first time in my life; my previous manifestations having been of a semi-private or amateur kind. This period was inexpressibly distressing; apart from other unpleasantnesses, my health broke down in a quite inexplicable way. There was no satisfactory diagnosis; the symptoms were confined to a spiritual and physical malaise which deprived me alike of ambition and energy. (I have good reason to suspect that this was partly due to the reaction from my experiment in reviving youth.) And there were other trials. At one time I {825} was so poor that I had to lie on the sofa of a friend in the garret which he called his studio to have anywhere to sleep, and I really don't quite remember what I did about eating. I suppose I must have earned a few dollars now and again in one way or another. The Chokmah day beginning in June saw the break-up of these conditions. A new officer appeared. The initiation had now entered upon an entirely different phase. The function of the officers was no longer to administer ordeals (I had passed the tests); they were sent as guides to lead me on a journey through the Desert to the appointed "House of the Juggler" in which a Magus symbolically lives. The first part of the initiation had occupied thirteen Chokmah days counting from November 3rd, 1914 to June 9th, 1917. I was able to recognize my guide. During the past days I had done much work in analysing and interpreting the mysterious events which had characterized my sojourn in America. From this time on my progress was far less unintelligible than had hitherto been the case. I was therefore not surprised when an officer appeared at about the expected date, and her physical appearance told me at once where I had got to in my journey; for the god whose place is on the Threshold of the Temple, whose function is to guard the portal of the sanctuary and introduce approved candidates to the assembled deities, is Anubis. This god is always represented with the head of a jackal. (This has sometimes been interpreted as a dog; whence the dog-headed Hermes in the mythology which the Greeks borrowed from Egypt.) Now this guide exactly resembled a dog; not only physically but morally. She had all the canine qualities, the best and the worst, in perfection, and she certainly served to start me on my new journey. The impending section of my initiation was easy to understand. In the former I had been prevented from establishing any regular relations as a teacher or prophet with humanity. I had been prepared in solitude to become such. I was now, little by little, to enter upon my life as the Prophet of the Law of Thelema. In July I was made the editor of The International, a monthly which had the distinction of being the only publication in the United States with a genuine claim to represent the best literary tradition. The editor had made the fatal mistake of prostituting its columns to political propaganda. The paper was, therefore, on the rocks. Its literary merits had been entirely forgotten in the salient fact of its pro-German tendencies. I explained elsewhere how I came to be connected with anti-English sentiments, and part of my plan in taking over the paper was to restore it to political propriety, unknown by its backers, and also to keep close watch upon their activities, on behalf of the Department of Justice. But my main object was, of course, to obtain a medium for the proclamation of the Law. For all practical purposes, I was in complete control of the policy of the {826} paper; but as far as pushing it was concerned I was obliged to rely on the broken reed of merit, for it was conducted financially with short-sighted meanness. I had no idea that cheese-paring could be