1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 411
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411
only far more fiercely. If, however, when one's second wind fails one knows that life depends on
going on, the third wind comes into court. In this state one is almost anesthetized. One has become
an absolute machine, incapable of feeling or thinking; one's actions are automatic. The mind is just
capable of making connections with such circumstances as bear on the physical problem, though
men of weak will, and those in whom the habit of self-control is not established inexpugnably, are
sometimes subject to hallucinations. The famous mirage is sometimes seen apart from optical
hallucination. Delirium often occurs.
There seems no reason why one should ever stop once one has got on to this third wind. I take it
that one does so exactly as a steam engine stops; when the physical conditions constrain one.
Once one has got one's third wind a single night's repose is no longer adequate; it seems as if one
had outraged nature1. I have found that whether I walked on third wind one hour, or thirty-six, the
reaction was pretty much the same. On this occasion we had to lie up for two days before we
{654}
1. WEH Note: This is confirmed by my experience in a 30 mile hike on Mt.
Tam. in Marin County, California. Second wind before attaining the peak,
small heart stoppage of a second or so on attaining the height, second
wind again on the way back after a rest, great exaustion, sudden cut into
third wind and ran the last five miles --- at a rate impossible at the start
of the hike! It did take two days to recover. During third wind, no pain;
but the forest seemed suffused with a spectral light at dusk and strange
lights moved in the sky. Probably a consequence of opiate production in
the brain as a result of extreme stress reaction.
could go on. The psychology of this stage was interesting. While we were walking across totally
featureless desert, we were simply unconscious, entirely inaccessible to any impression; but the
sight of an oasis, by arousing hope, awoke us to a consciousness of our physical agony. The last mile
was an interminable atrocity. When we reached the palms the shade gave us no relief whatever; the
improved physical conditions simply intensified our sufferings, for we could not rest before reaching
the houses.
One of the effects of travel of this kind, as opposed to the regular expedition, with its definite
objective and its consequent insulation from the current of ordinary life, is that every incident
acquires an intense and absolute value of its own. One can, for example, love as it is utterly
impossible to do in any other conditions. Every moment of one's life becomes charged with
unimaginable intensity, since there is nothing to interfere with one's absorption. The multiplicity of
incident in civilized life makes even the holiest honeymoon a medley; delight is dulled by
distraction.
The secret of life is concentration, and I have attained this power despite every original
disadvantage, not so much by virtue of my persistence in the practices which tend to improve one's
technique, but by my determination to arrange my affairs on the large scale so as to minimize the
possibilities of distraction. The resolve to read no newspapers, to see as few people as possible, to
read or write during meals, to live so that the petty problems of every day are as few and easily
dispatched as possible --- all these measures have made me less a man than the Spirit of Solitude.
Every impression I receive is interpreted more analytically and yields a more intense integration
than a thousand such to most other men. My life has been calm, simple, free from unusual or
exciting incidents, and yet I often feel that I have lived more fully than many men of affairs.
Another result has naturally been that I have learnt to assess experiences by a totally different scale
from that of other people. Some points of view never strike me at all. For instance, a publisher
once wrote to me, "We cannot publish such and such a book until" --- various things happened,
which had nothing to do with the contents of the book as such. I was literally aghast. To me a book
is a message from the gods to mankind; or, if not, should never be published at all. Then what does
it matter who writes it, what the circumstances may be commercially, socially or otherwise? A
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