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1929 · CLOSE READING

Confessions of Aleister Crowley

Confessions of Aleister Crowley (1929), PDF p. 406

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406 turn is its own all-sufficient witness by virtue of its power to express itself in beauty. "Beauty is truth; truth, beauty" has thus a precise logical meaning; it is not merely a poetical fancy. Our appreciation of a sonnet and a syllogism is aroused by identical qualities in our nature. The same principle applied to each impression produces reactions whose interrelation is necessary. It is not merely a matter of taste to prefer Rembrandt to Dana Gibson. It implies a corresponding perception of scientific and philosophical problems. When men who agree about Goya disagree about geology, one may deduce confidently that there is somewhere a failure of self-comprehension on one subject or the other, for all our opinions are partial expressions of our essential spiritual structure. This fact may be used to detect the sources of error in one's own mind. I have often been able to correct my views of some problem in mathematics or physics by referring them to some artistic standard. Having detected where the incompatibility lies, it becomes clear where to look for the misunderstanding. The Oscar Wilde monument was fated to furnish further amusement. With unparalleled insolence, the authorities decided to mutilate Epstein's work. They employed a sculptor, who must, by the way, have been utterly lost to all sense of shame, to fix a bronze butterfly over the "objectionable" feature of the monument. This feature had been quite unnoticeable to any but the most prurient observer. The butterfly, being of different material and workmanship, clamoured for attention to exactly that which it was intended to make people forget. This incidentally is a characteristic of puritan psychology. Nobody would notice that side of nature to which those folk whose goodness resents that of God, attach a "bad" meaning, if they did not persistently emphasize its existence. The bad taste of this outrage went even further. The butterfly was notoriously the emblem of Whistler, whose controversies with Wilde were so savagely witty. To put this on the very symbol of Wilde's creative genius was the most obscene insult which could have been imagined. Martial never composed an epigram so indecently mocking. {647} I did not know that this outrage had been perpetrated. I had gone to the cemetery simply to see if the tarpaulin had been replaced. I confess that I fully enjoyed the flavour of this foul jest. It was all the more pungent because unintentional. (The idea had been simply to make a quiet, inconspicuous modification. It is really strange how polite propriety is always stumbling into Rabelaisian jests. I remember, for instance, writing in some article for the New York Vanity Fair, "Science offers her virgin head to the caress of Magick." The editor thought the word "virgin" a little risky and changed it to "maiden"!) Recovering from the first spasm of cynical appreciation, I saw that there was only one thing to be done in the interests of common decency and respect for Epstein. I detached the butterfly and put it under my waistcoat. The gate keeper did not notice how portly I had become. When I reached London, I put on evening dress and affixed the butterfly to my own person in he same way as previously to the statue, in the interests of modesty, and then marched into the Café Royal, to the delight of the assembled multitude. Epstein himself happened to be there and it was a glorious evening. By this time he had understood my motives; that I was honestly indignant at the outrage to him and determined to uphold the privileges of the artist. {648} 68 The rites being over, and their lesson learnt, I felt free to go back to my beloved Sahara. As before, I took Neuburg with me and motored down from Algiers to bou Saâda to economize time. We proposed to take a more extended itinerary. There were certain little-known parts of the desert within comparatively easy reach. It was part of the programme to obtain visions of the sixteen Sub- Elements, as a sort of pendant to the Aethyrs, but the time was not yet. We began, but the results were so unsatisfactory that we broke off. I have, of course, no doubt that success depends entirely
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