1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 361
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361
During this walk across Spain, I had much leisure for meditation. I was pledged to do my work in the
world, and that meant my becoming a public character and one sure to arouse controversy. I
thought out my plan of campaign during this walk. I decided first of all, that the most important
point was never to forget that I was a gentleman and keep my honour the more spotless that I was
assuming a position whose professors were rarely well born, more rarely well bred, hardly ever
sincere, and still less frequently honest even in the most ordinary sense of the word.
It seemed to me that my first duty was to prove to the world that I was not teaching Magick for
money. I promised myself always to publish my books on an actual loss on the cost of production ---
never to accept a farthing for any form of instruction, giving advice, or any other service whose
performance depended on my magical attainments. I regarded myself as having sacrificed my career
and my fortune for initiation, and that the reward was so stupendous that it made the price pitifully
mean, save that, like the widow's mite, it was all I had. I was therefore the wealthiest man in the
world, and the least I could do was to bestow the inestimable treasure upon my poverty-stricken
fellow men.
I made it also a point of absolute honour never to commit myself to any statement that I could not
prove in the same sense as a chemist can prove the law of combining weights. Not only would I be
careful to avoid deceiving people, but I would do all in my power to prevent them deceiving
themselves. This meant my declaring war on the spiritualists and even the theosophists, though I
agreed with much of Blavatsky's teachings, as uncompromisingly as I had done on Christianity.
I further resolved to uphold the dignity of Magick by pressing into its service science and philosophy,
as well as the noblest English that I could command, and to present it in such a form as would of
itself command respect and attention. I would do nothing cheap: I would be content with nothing
second rate.
I thought it also a point of honesty not to pretend to be "better" than I was. I would avoid
concealing my faults and foibles. I would have no one accept me on false pretences. I would not
compromise with conventionality; even in cases where as an ordinary man of the world, it would
have been natural to do so. In this connection there was also the point that I was anxious to prove
that spiritual progress did not depend on religious or moral codes,
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but was like any other science. Magick would yield its secrets to the infidel and the libertine, just as
one does not have to be a churchwarden in order to discover a new kind of orchid. There are, of
course, certain virtues necessary to the Magician; but they are of the same order as those which
make a successful chemist. Idleness, carelessness, drunkenness; the like interfere with success in
any serious business, but sound theology and adherence to the code of Hampstead as against that of
Hyderabad are only important if the man's body may suffer if his views are erroneous or his
conscience reliable.
The conclusion of my meditations was that I ought to make a Magical Retirement as soon as the
walk was over. I owed it to myself and to mankind to prove formally that the formulae of initiation
would work at will. I could not ask people to experiment with my methods until I had assured myself
that they were sufficient. When I looked back on my career, I found it hard to estimate the
importance of the part played by such circumstances as solitude and constant communication with
nature. I resolved to see whether by application of my methods, purged from all inessentials and
understood in the light of common-sense physiology, psychology and anthropology, I could achieve
in a place like Paris, within the period of the average man's annual holiday, what ad come as the
climax of so many years of adventure. I also felt it proper to fit myself for the task which I had
undertaken in publishing The Equinox, by fortifying myself with as much magical force as I might be
able to invoke. The result of this resolve will appear in its proper place.
Our short spell of rest at Burgo de Osma sufficed me to collect in my mind the numberless
conclusions of the very varied trains of thought which had occupied my mind during our fortnight's
tramp. They shaped themselves into a conscious purpose. I knew myself to be on the brink of
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