1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 348
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348
created had expressed themselves in a very feeble trickle of poetry and a very vehement gust of
fads.
He was an agnostic, a vegetarian, a mystic, a Tolstoyan, and several other things all at once. He
endevoured to express his spiritual state by wearing the green star of Esperanto, though he could
not speak the language; by refusing to wear a hat, even in London, to wash, and to wear trousers.
Whenever addressed, he wriggled convulsively, and his lips, which were three times too large for
him, and had been put on hastily as an afterthought, emitted the most extraordinary laugh that had
ever come my way; to these advantages he united those of being extraordinarily well read, over
flowing with exquisitely subtle humour, and being one of the best natured people that ever trod this
planet.
But from the first moment I saw him, I saw far more than this; I read an
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altogether extraordinary capacity for Magick. We soon drifted into talking about the subject and I
found that he already practised a good deal of spiritualism and clairvoyance. The former was his
bane. The habit of making himself spiritually passive and inviting the entire spirit world to obsess
him proved finally fatal to him. Despite all we could do to protect his aura, we found it impossible
to stop the leak altogether, so that at any moment he was liable to become possessed of the devil.
He soon learnt how to protect himself as soon as he recognized that he was being attacked; but the
spirits became very cunning and were at pains to persuade him not to take the proper measures of
protection. I believe, despite all this, that he would have succeeded eventually in mending his aura,
but in the principal ordeal of the neophyte he was so seriously damaged that he was never the same
man again. During the next few years I saw a great deal of him and his spiritual adventures will
serve both as a diversion and warning on many a page to come.
Recognizing the possibilities of Neuburg, I decided to utilize them for the benefit of the Order, and
of himself. The first task was to get rid, as far as possible, of his physical defects, which turned out
to be very serious. One day during our walk through Spain, we came upon a waterfall, and, the
weather being oppressively hot, we decided to take a dip. In this way I discovered that he was
suffering from varicocele very badly indeed and as soon as we got to England I sent him to my
doctor, who advised an operation, which was duly performed. He had also pyorrhea so badly that
my dentist said that if he had delayed the visit three weeks he would not have had a tooth left in
his head. Attention to these points, and to the physical cause of his neurosis, made a healthy man
of him. One defect remained; and that was incurable, being a slight spinal curvature. The change in
him was extraordinary. He lost all his nervousness; he became capable of enduring great physical
fatigue, of concentrating mentally, and of dismissing the old fads which had obsessed him.
Incidentally, by removing his inhibitions, I released the spring of his genius, and in the next few
years he produced some of the finest poetry of which the English language can boast. He had an
extraordinary delicacy of rhythm, an unrivalled sense of perception, a purity and intensity of
passion second to none, and a remarkable command of the English language.
But the other voice was silent, and the noise of waters swept me
Back into the world, and I lay asleep on a hillside
Bearing for evermore the heart of a goddess,
And the brain of a man, and the wings of the morning
Clipped by the shears of the silence; so must I wander lonely,
Nor know of the light till I enter into the darkness.
He possessed the magical gift of conveying an idea of tremendous
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vividness and importance by means of words that are unintelligible to the intellect.
I go as Thunder that come but as a bird.
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