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1929 · CLOSE READING

Confessions of Aleister Crowley

Confessions of Aleister Crowley (1929), PDF p. 348

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348 created had expressed themselves in a very feeble trickle of poetry and a very vehement gust of fads. He was an agnostic, a vegetarian, a mystic, a Tolstoyan, and several other things all at once. He endevoured to express his spiritual state by wearing the green star of Esperanto, though he could not speak the language; by refusing to wear a hat, even in London, to wash, and to wear trousers. Whenever addressed, he wriggled convulsively, and his lips, which were three times too large for him, and had been put on hastily as an afterthought, emitted the most extraordinary laugh that had ever come my way; to these advantages he united those of being extraordinarily well read, over flowing with exquisitely subtle humour, and being one of the best natured people that ever trod this planet. But from the first moment I saw him, I saw far more than this; I read an {562} altogether extraordinary capacity for Magick. We soon drifted into talking about the subject and I found that he already practised a good deal of spiritualism and clairvoyance. The former was his bane. The habit of making himself spiritually passive and inviting the entire spirit world to obsess him proved finally fatal to him. Despite all we could do to protect his aura, we found it impossible to stop the leak altogether, so that at any moment he was liable to become possessed of the devil. He soon learnt how to protect himself as soon as he recognized that he was being attacked; but the spirits became very cunning and were at pains to persuade him not to take the proper measures of protection. I believe, despite all this, that he would have succeeded eventually in mending his aura, but in the principal ordeal of the neophyte he was so seriously damaged that he was never the same man again. During the next few years I saw a great deal of him and his spiritual adventures will serve both as a diversion and warning on many a page to come. Recognizing the possibilities of Neuburg, I decided to utilize them for the benefit of the Order, and of himself. The first task was to get rid, as far as possible, of his physical defects, which turned out to be very serious. One day during our walk through Spain, we came upon a waterfall, and, the weather being oppressively hot, we decided to take a dip. In this way I discovered that he was suffering from varicocele very badly indeed and as soon as we got to England I sent him to my doctor, who advised an operation, which was duly performed. He had also pyorrhea so badly that my dentist said that if he had delayed the visit three weeks he would not have had a tooth left in his head. Attention to these points, and to the physical cause of his neurosis, made a healthy man of him. One defect remained; and that was incurable, being a slight spinal curvature. The change in him was extraordinary. He lost all his nervousness; he became capable of enduring great physical fatigue, of concentrating mentally, and of dismissing the old fads which had obsessed him. Incidentally, by removing his inhibitions, I released the spring of his genius, and in the next few years he produced some of the finest poetry of which the English language can boast. He had an extraordinary delicacy of rhythm, an unrivalled sense of perception, a purity and intensity of passion second to none, and a remarkable command of the English language. But the other voice was silent, and the noise of waters swept me Back into the world, and I lay asleep on a hillside Bearing for evermore the heart of a goddess, And the brain of a man, and the wings of the morning Clipped by the shears of the silence; so must I wander lonely, Nor know of the light till I enter into the darkness. He possessed the magical gift of conveying an idea of tremendous {563} vividness and importance by means of words that are unintelligible to the intellect. I go as Thunder that come but as a bird.
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