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Having decided to invoke the Augoeides, how was I to do it without unnecessary delay? I had 
everything ready at Boleskine, but Chen Nan Chan is sixty li from Pa Shih Pai, and it was as many 
days from England, home and beauty, going L for leather. The operation should begin at Easter. It 
could not be done that year by ordinary means. But my Sammasati came to the rescue. I knew that 
every event in my life had been arranged by the gods to be of use to me in the accomplishment of 
the Great Work. I did not need an aeroplane: I had a magical carpet. I could travel in my astral body 
to my temple and perform the Operation, perhaps even more conveniently than in the flesh. Per 
contra, I could construct my own temple about me and perform the Operation in my physical body. 
For various reasons, I preferred the latter method. 
I was still entirely "off" The Book of the Law. I had with me my unique vellum copy of The Goetia 
and I proposed to use the Preliminary Invocation. I was to begin by performing this twice daily to 
work up a current, to acquire concentration, to invoke often. 
On February 11th I had spent the fifty li of the journey, P'u P'eng to Ying Wa Kuan, in making 
resolutions to undertake the Great Magical Retirement. That night I had a dream, in which an angel 
flew to me "to comfort me". He was bearing an ankh in his hand. If I had known then, as I do now, 
that the ankh is not fundamentally a crux ansata but a sandal strap, the symbol of the power to go, 
I should have understood that I ought to make the Retirement on the journey. It is obviously 
weakness to rely upon one's material surroundings, and I was already sufficiently in the habit of 
performing meditations in the most unsatisfactory conditions to have had no hesitation. I had 
chosen to set up my first temple at one of the busiest corners of London, with the deliberate object 
of training myself not to be put off by noise. 
{517} 
The plan was not a bad one. I am quite inaccessible to disturbance except of one kind. The 
neighbourhood of anyone on whom I have bestowed the right to speak to me is a cause of 
distraction. In practice I train such people carefully not to address me when I am working --- aye! at 
any time --- without special justification. I made a further experiment in October 1908 (see "John 
St. John") of carrying out a complete Magical Operation of the most important kind while leading 
the life of the normal man-about-town in the Montparnasse quarter. I did this to demonstrate to the 
people who complained that they had not the time or convenience for Magick, that they could do it 
without giving up their ordinary business or social life. 
Though I did not fully understand the implication of the dream, I managed to act as if I had done so. 
I must have had some suspicions that my old friends the Abra-Melin demons would go on the war 
path; at least I acted accordingly from the fourteenth. Finding myself with the glands of my throat 
badly swollen, and my mind distracted by worrying about them, I asked the Augoeides to remove my 
fear. This is dangerously like prayer, on the surface; but at least I did not ask to be cured. The 
request was immediately granted. I was ill for several days, but able to continue my invocations. 
My plan was to transport the astral form of my temple at Boleskine to where I was, so as to perform 
the invocation in it. It was not necessary for me to stay in one place during the ceremony; I 
frequently carried it out while riding or walking. As the work became familiar to me it became 
easier. I was able to withdraw my attention from the actual words and gestures, and concentrate on 
the intention. On the theory of Sammasati, every faculty must be used in the Great Work. On the 
surface, there seems little relation between Magick and chess, but my ability to play three games 
simultaneously blindfold was now very useful. I had no difficulty in visualizing the astral temple by 
an effort of will, and of course I was perfectly able to watch the results of the invocations with my 
astral eyes. During these weeks I developed the technique though not to the full extent described in 
Liber Samekh. A description of the method, as far as I had taken it at this time, is given in The 
Equinox, vol. I, No. VIII. 
The preamble: he makes a general concentration of all his magical forces and a declaration of his 
will.