1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 301
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301
Fiend etc.) I have a vast quantity of unpublished data. I am convinced that personal idiosyncrasy
counts for more in this matter than all the other factors put together. The philosophical phlegmatic
temperament of the Chinese finds opium sympathetic. But the effect of opium on a vivacious,
nervous, mean, cowardly Frenchman, on an Englishman with his congenital guilty conscience or on
an American with his passion for pushing everything to extremes is very different; the drug is almost
certain to produce disaster.
Similarly, hashish, which excites certain types of Arab, Indian, Malay or
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Mexican to indiscriminate murder, whose motive is often religious insanity, has no such effect on
quietly disposed, refined and philosophical people, especially if they happen to possess the faculty
of self-analysis. In brief, generalization about such exceptionally subtle problems is a snare.
One one point, however, I must admit to thinking and feeling somewhat strongly. Dr. Clark told me
that the missionaries treated the opium habit with injections of morphia; and in other parts of
China I learnt that they had taught the Chinese, with the same laudable intention, to sniff cocaine.
The British government has acted with incredible folly. The economic prosperity of India is largely
bound up with the export of opium. Whilst I was in China a petition against "the accursed traffic"
had been presented. It was signed by many of the most eminent and enlightened men in China, to
say nothing of the sister-in-law (I think it was) of the emperor whom they had persuaded to declare
herself a Christian so as to have a foot in the enemy's camp. The fact was the most of the
petitioners were themselves opium growers whose business was damaged by the competition of the
Indian product. In the same way, of course, many of the missionaries were employed by the
manufacturers of morphia and cocaine to introduce these drugs instead of the practically harmless
and even beneficial YEN.
China has been the most civilized country in the world; from the time of Lao Tzu and Confucius, the
fringe of its culture has been torn by the claws of commerce, but it will survive the collapse of
Europe. And in Yunnan the contamination of the foreign devil had not gone very far; in fact, it had
not yet reached the asymptote of its own curve. However, the clearing of the ground had long been
complete. There are practically no wild animals in the province. I did not even see one of those
famous pheasants which I was anxious to shoot. I had hitherto bagged nothing but occasional
pigeons for the pot.
At Talifu, nevertheless, there is great sport to be had. From the great deserts to the north, across
the mighty mountains, migrate many magnificent birds, especially cranes and geese. I went out
from the city northwards, for these birds migrate at this time of the year from the terrible
highlands of Central Asia to the warm valleys and plains of the low country. I used to lie behind an
embankment which was perhaps at one time part of the fortifications of the city, and shoot them as
they came over. It was very difficult sport. The birds flew very high and at a tremendous pace.
Some idea may be gained from the fact that a grouse shot clean through the head would fall as
much as a quarter of a mile from the embankment. The geese are admirable eating, but the flesh of
the crane is very coarse and fishy.
Talking of shooting, I may as well sum up the subject by saying that the part of China through which
I travelled offers very poor sport on the whole; there is usually the chance of a pigeon for the pot,
but that is all one can get
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without taking a great deal of pins. I had heard so much of the gorgeous beauty of the Chinese
pheasant and looked forward to bagging a few, but never so much as saw one during the whole
march. As for quadrupeds, I never set eyes on as much as a rabbit or a marmot, let alone a deer.
Foxes abound; but they did not come my way. Chinese civilization is so systematic that wild animals
have been abolished on principle. That at least is the only explanation that suggests itself to me.
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