1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 260
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260
personal demons of fear, jealousy, desire and the like. They became unconsciously aware that they
were parts of a machine. As long as they did their duty, there was absolutely nothing to worry
about. Most people suffer all their lives from subconscious irritation; due to what the Hindus call
Ahamkara, the ego-making faculty. The idea of self is a continual torment and though I was still far
from having got rid of this idea completely. I was pretty free of it in practice in matters where my
responsibility was extensive. I had begun to understand how to work "without lust of result".
Unfortunately, Tartarin and Righi were undoing my web as fast as I wove it. Righi was a low-class
Italian, who ran his hotel by hectoring the men under him. Finding himself for the first time in his
life in a position of real responsibility, and without the background of an external authority to which
he could appeal to enforce his orders, he was utterly at sea. On one occasion he actually threatened
a disobedient coolie with his kukri and revolver, and the man, knowing he would not dare to use
them, laughed in his face. The natives despised him as a weak man, which is the worst thing that
can befall anyone that has anything to do with them.
Tartarin too, though cheerful and genial, had forgotten the lesson of 1902. He was fussy and
helpless. On one occasion he actually tried to bribe a man with boots and claws to do his ordinary
duty. As long as I was with the main body, these things didn't matter. Nobody dared to disobey the
Bara Sahib. A moment's hesitation in complying with any order of mine and they saw a look in my
eyes which removed the inhibition. They knew that I would not scold or wheedle, but had a strong
suspicion that I might strike a man dead without warning; at the same time they knew that I would
never give an
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unreasonable order and that my active sympathy with the slightest discomfort of anyone of them
was as quick as my insight to detect and deal with malingering or any other attempt to pull my leg.
From Gamotang one has to climb to the Chumbab La --- about four hours' march. Then one skirts the
slopes of the Kang La and descends to the branch valley of the Yalung Chu. I found a great block of
quartz three and one half hours beyond the pass and pitched camp. The doctor arrived late --- eight
thirty. He had had some trouble with the coolies, but they were safely camped some short distance
above.
The next day was fearfully wet. There is another little pass to cross, and hour beyond the quartz
block; two and a half hours more took me down the valley to a camp near Tseram, which is a group
of huts on the main stream a couple of miles below the snout of the Yalung glacier. I avoided
camping in Teseram itself, on the general principle of having nothing to do with natives. The Dewan
of Nepal was sending an officer to superintend our journey. I should perhaps have mentioned before
that England has a special treaty with Nepal, one of its terms to the effect that no foreigners are to
enter the dewan's dominions. He knew that the most harmless of Europeans is the herald of disaster
to any independent country. Where the white man sets his foot, the grass of freedom and the
flower of good faith are trampled into the mire of vice and commercialism.
But in the present instance our route touched only this one tiny outlying hamlet of Tseram and
permission had been obtained without difficulty for us to pass. At the same time, the dewan was
going to have a man on the spot to see that we did not maltreat and corrupt the natives as we have
done in every other part of the globe in which our impulses of greed and tyranny have seen a
possibility of satisfaction.
I saw no reason for waiting for the arrival of the dewan's "guide" and, leaving a man with a message
for him, continued the advance.
I took only a very small party and left Pache in command. He was to wait until the arrival of the
main body of the coolies, while I went on the glacier to reconnoitre. I wanted to establish the main
camp as high as possible, but of course I did not know whether I might not have to retrace my steps.
The glacier stream might prove uncrossable. I would make sure that the whole party could reach the
glacier without difficulty.
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