208 I have never been able to analyse this mental attitude at all adequately, but part of it certainly derives from the fact that I have never lost my innocence. I sometimes wonder whether it may not prove a defect in my philosophical system that I am unable to believe in the existence of evil. There is of course the appearance of evil due to ignorance, bad judgment and so on; but my major premiss is "Every man and every woman is a star."; and I always conceive the problem of progress as depending merely on enlightenment. I do not believe in original sin except in this sense that "The word of Sin is Restriction."; and our normal conscious selves are inevitably restricted by the categories of space, time and causality, which are essential conditions of the manifestation of separate individualities. But I cannot get it into my head that any single human being can be really hostile to another. I regard all such passions as the symptoms of a definite deformity of nature produced by its inadequacy to deal with its environment. Just as a stick appears bent when thrust partly under water, so does a man's will apparently deviate when the refractive index of his environment deceives his vision. I do not know whether it is fair to say that I am callous, whether the long torture of my patient silent struggle against the tyrants of my boyhood case-hardened me against the world. I do not know how far the habit of concentration and the peculiar selective action of my memory has deadened my sensibilities, for I am as indifferent to most impressions as the holiest hermit could desire. I have become almost incapable of registering conscious impressions unless they pass the censor as having legitimate business with me. Of course a not dissimilar state of abstractedness is common enough in men whose lives are devoted to study, by the time they are fifty; but in me these tendencies were already bearing fruit long before I was thirty. The Montparnesse quarter was of course full of people who took their trumpery love affairs very seriously. But the English colony was riddled with English hypocrisy. I remember giving the manuscript of Alice to Kelly and a girl named Sybil Muggins1 to read, and they agreed that no really nice woman would have kissed a man so early as the thirteenth day of his wooing. I must confess to having been taken a little aback, especially as Sybil Muggins was Haweis's mistress. A few days back, moreover, Haweis having gone to {350} 1. Query "Meugins". Brussels for a week, she switched over to Kelly. What dreadful days those were! They worked themselves up into such a state that Kelly actually proposed to marry Sybil, and his sister bustled over post haste to prevent it by threatening that his allowance would be stopped if he did anything so foolish. I had of course no sympathy whatever for the fatuity of the young people, but I have always felt with Shelley that parental tyranny is the most indefensible kind. I was brought up in the other service; but I knew from the first that the Devil was my natural master and captain and friend. I saw that he was in the right, and that the world cringed to his conqueror only through fear. I prayed secretly to him; and he comforted me, and saved me from having my spirit broken in this house of children's tears. I promised him my soul, and swore an oath that I would stand up for him in this world and stand by him in the next. (Solemnly) That promise and that oath made a man of me. From this day this house is his home; and no child shall cry in it; this hearth is his altar; and no soul shall ever cower over it in the dark evenings and be afraid. (G.B.Shaw, The Devil's Disciple.) I offered to make Kelly an allowance equal to what he was receiving, which rather took the wind out of the sails of the old wooden three-deckers in Camberwell vicarage. The gesture was sufficient. The threat was withdrawn; Gerald on his side had cooled off sufficiently to see the folly of throwing himself away on a half-caste. To me the joke as obvious. I could already love without attachment so far as physical desire was concerned. There are one or two small errors in my subsequent life and they are due to my failure