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1929 · CLOSE READING

Confessions of Aleister Crowley

Confessions of Aleister Crowley (1929), PDF p. 160

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160 to analyse and measure him. Once an idea is intelligently grasped, it ceases to threaten the mind with the terrors of the unknown. I went to Delhi on the sixteenth. The best thing here is the Turkish bath, where the process of purification is completed by charming ladies. On the eighteenth I wrote about Orpheus, "The accursed Book III utterly finished. Oh Book IV! On the nineteenth I went and saw the fort with "Major Graham, a prize fool from South Africa". The entry demands emendation. He wasn't a major; his name wasn't Graham; he had never been to South Africa; and he was anything but a fool! His idea was to represent himself as in charge of some Boer prisoners and obtain credit and cash by various misrepresentations. The twentieth and twenty-first were great days in my life. I wrote an essay which I originally gate the title "Crowleymas Day" and published under the title "Berashith" in Paris by itself, incorporating it subsequently in The Sword of Song. The general idea is to eliminate the idea of infinity from our conception of the cosmos. It also shows the essential identity of Manichaeism (Christianity), Vedantism and Buddhism. Instead of explaining the universe as modifications of a unity, which itself needs explaining, I regard it as NOTHING, conceived as (illusory) pairs of contradictories. What we call a thought does not really exist at all by itself. It is merely half of nothing. I know that there are practical difficulties in accepting this, {275} though it gets rid so nicely of a priori obstacles. However, the essay is packed with ideas, nearly all of which have proved extremely fertile, and it represents fairly enough the criticism of my genius upon the varied ideas which I had gathered since I first came to Asia. During the whole time, I had been studying the original scriptures of Hinduism and Buddhism very thoroughly. Besides this, I had discussed every aspect of religion and philosophy with immensely varied types of thinkers. From men of such spiritual and scholarly attainment as Allan Bennett, the Hon. P. Ramanathan, Prince Jinawaravansa, Paramaguru Swami, Shri Swami Swayam Prakashanand Maithala, to such excremental exponents of error as theosoúhists, missionaries and even members of the Salvation Army. Gathering all these shreds together, I had preferred to call the pattern Buddhism. The scientific agnosticism, rational psychology, and freedom from superstitious or emotional appeals, decided me in its favour. There were, of course, two vast gaps in my line. I knew little and understood less of Chinese thought, and was almost equally ignorant of Islam with its Sufi superstructure. It was dramatically fit that I should have devoted these two days to this essay; for on the second I received a wire from Eckenstein. I had a day to spare before proceeding to Rawalpindi, which I spent at Oakley shooting magar. Here is the story: Maiden, the proúrietor of the hotel, came with me and provided a most admirable tiffin. I lent him my Mauser and relied myself upon the `577. After getting permission from the engineer in charge of the canal works, we put off in a small boat and rowed up the stream. Very soon we saw a fine big crocodile on the banks; but as they are very suspicious beasts an slide into the water at anyone's approach, we determined to try a long shot. I crawled into the bow of the boat, and while the natives held the boat steady, loosed off at about a hundred and thirty yards. The shot was either a very good one or a very lucky one, for the magar was certainly mortally wounded by it. We rowed rapidly up to the beast to find him lashing about in a couple of feet of water and bleeding profusely. I had almost certainly shot him through the heart. Unfortunately, this is of very little use with these reptiles. We got up as close as the natives could be persuaded to go. There certainly was some risk if we had gone quite close in, but we ought to have ventured near enough to drive a boat- hook into the mud between him and the deep water. But they could not be persuaded to do this and there was no time for argument. Maiden sat up in the middle of the boat and fired about fifteen Mauser cartridges into the struggling crocodile, which I think was a proceeding of doubtful utility. He {276}
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