1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 128
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128
secret meaning. I was also to keep up my practices of astral visions and "rising on the planes", in
particular the special official method of invoking Adonai-ha-Aretz. I was also to continue the work
Eckenstein had taught me, on his lines. As to more magical matters, I proposed to continue the
evocation of elemental forces to visible appearance, to make various talismans and charge them
with spiritual energy by means of meditation, and to continue the building up of my (so-called)
astral body until it was sufficiently material to be perceptible to the ordinary physical sense of
people whom I should visit in this shape. There will be found in my Magical Record numerous
accounts af this last experiment.
In the autumn of '98 my friend, J. L. Baker, whom I hastened to see in London on my return from
the Alps, took me on my first astral journey. The details of the method are given in full in The
Equinox, Vol. I No. II, (Liber O). I may here outline them thus:
Imagine an image of yourself, standing in from of you. Transfer your consciousness to it. Rise
upward. Invoking forces desired by the prescribed methods. Observe their appearance. Test their
authenticity. Enter into conversation with them. Travel under their guidance to the particular part
of the universe which you desire to explore. Return to earth. Cause the Body of Light to coincide
spatially with the physical. Reconnect them, using the sign of Harpocrates. Resume normal
consciousness. Record the experience. Test its value by the critical methods advocated in The
Equinox.
After only a few such journeys I found myself much stronger on the wing that my tutor. He was
always getting into trouble. Demoniac forms would threaten the circle. He tired easily. He often
placed confidence in lying
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spirits. In fact, his goodwill exceeded his ability. It all came as natural to me as swimming does to a
duck. I picked up all the technical tricks of the trade almost by instinct; such as enable one to
detect imposition on the instant, to banish disturbing elements, to penetrate the veils and pacify
the warders of the secret sanctuaries; and to assure the accuracy of the information obtained, by
methods the precision of which precludes the possibility of coincidence.
I soon found it necessary to develop the Body of Light. I explored such remote, exalted and well-
guarded adyta that the necessary invocations and sacraments required more energy than was at the
disposal of the Body of Light which normally separates from its physical envelope. The result was
that I soon built up a body so powerful that it was clearly visible to the physical vision of all but the
grossest types of humanity. It also acquired an independence of my conscious will which enabled it
to travel on its own initiative without my knowledge. Strange tales began to circulate, some
doubtless true, others probably coloured, and, of course, not a few baseless inventions.
As a type of the first class, let me quote the following: G. H. Frater S.R.M.D. had asked me to visit
him in Paris. He expected me in the afternoon. My train was late; I was tired and dirty. I postponed
my call till the following day. To my surprise, my host and hostess did not greet me quite as I
expected. In the course of our talk they made allusions which were quite unintelligible. At last we
became aware that we were talking at crosspurposes. The crash came when Soror Vestigia insisted,
"But you said so yourself at tea!" I couldn't remember that I had ever been there to tea. On my one
previous visit I had lunched one day and dined the next, but no more. "At tea!" I echoed,
bewildered. "Yes, at tea!" she repeated. "Surely you remember. It was only yesterday." We
compared times. I was then dozing in the train from Calais. It then came out that I had called quite
normally, though I seemed tired and dazed. I had stayed about an hour. Nothing had let them to
suspect that I was not physically present.
Of the third class, I remember chiefly that my Sister Fidelis was cursed with a horrible mother, a
sixth-rate singer, a first-rate snob, with dewlaps and a paunch; a match-maker, mischief-maker,
maudlin and muddle-headed. The ghastly hag put it all round London and New York that I had
entered her daughter's room at night in my Body of Light. I don't know whether she went beyond the
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