PENTECOST 173
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Of thought! How ends the brave B.D.,
Sammarising Ontology?
“‘ This talk of ‘Real’ is a wraith.
Our minds are lost in war of word ;
The whole affair is quite absurd—
Behold ! the righteous claims of Faith !”
(He does not rhyme you quite so neatly ;
But that’s the sense of it, completely.)
I-do not feel myself inclined, The Advaitist
In spite of my irreverent mind, position.
So lightly to pass by the schemes
Of Fichte, Schelling, Hegel (one,
Small though the apparent unison),
As if they were mere drunken dreams;
For the first word in India here
From Koromandl to Kashmir
Says the same thing these Germans said :
“Ekam Advaita!” one, not two!
Thus East and West from A to Z
Agree—Alas: so do not you?
(It matters nothing—you, I find,
Are but a mode of my own mind.)
As far as normal reasoning goes, Mind’ssuperior
I must admit my concepts close functions.
Exactly where my worthy friend,
Great Mansel, says they ought to end.
But here’s the whole thing in a word:
Olympus in a nutshell! |
Jdave a superior faculty
To reasoning, which makes absurd,
Unthinkable and wicked too,
A great deal that I know is true }
In short, the mind is capable,
Besides mere ratiocination,
Of twenty other things as well,
The first of which is concentration !
Here most philosophers agree ; Does truth
Claim that the truth must so intend, make itself in-
aes _ stanily appa-
Explain at once all agony rent? Not
Of doubt, make people comprehend reason.