7 
They cannot enjoy life, and so make believe to have something 
better. 
 
But I dine at the Café Royal, instead of munching nuts and 
“ sirloin of carrots.”  I make expeditions to the great mountains 
of the Himalayas, and hunt buffalo and tiger in the jungles of 
the Terai ; I love beauty in painting and sculpture ; I love poetry 
and music ; and I love flesh and blood. 
 
There is nothing that you enjoy that I do not enjoy as much 
as you do ; and I bear witness that nothing is worthy to be com-
pared with ecstasy. 
 
What is the path to this immortal land ? 
 
To the Oriental, whose mind is, so to say, static, meditation 
offers the best path, a path which to us seems (and indeed is) 
intolerably irksome and tedious. 
 
To the Western, whose mind is active and dynamic, there is no 
road better than ceremonial. 
 
For ecstasy is caused by the sudden combination of two ideas, 
just as hydrogen and oxygen unite explosively. 
 
A similar instance in a higher kingdom will occur to every one. 
 
But this religious ecstasy takes place in the highest centres of 
the human organism ; it is the soul itself that is united to its God ; 
and for this reason the rapture is more overpowering, the joy more 
lasting, and the resultant energy more pure and splendid, than in 
aught earthly. 
 
In ritual, therefore, we seek continually to unite the mind to 
some pure idea by an act of will.  This we do again and again 
more and more passionately, with more and more determination, 
until at last the mind accepts the domination of the Will, and 
rushes of its own accord toward the desired object.  This surrender 
of the mind to its Lord gives the holy ecstasy which we seek.  It 
is spoken of in all religions, usually under the figure of the bride 
going forth to meet the bridegroom.  It is the attainment of this 
which makes the saint and the artist. 
 
Now in our ceremonies we endeavour to help everybody present 
to experience this.  We put the mind of the spectator in tune with