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1907 · CLOSE READING

Konx Om Pax

Konx Om Pax (1907), PDF p. 112

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92 KONX OM PAX You may be right, said Basil, in thinking as you evidently do that much of the ceremonial debauchery of the Pagan worships was a true mystical process. Indeed, at this day there are many cults in India (also, I believe, in the South Seas) of what is called Vamacharya. Religious frenzy is invoked by the aid of the Erotic and Bacchic frenzies mingled with that of the Muse of the Tom-Tom. Soma, bhang, arraq, and the Uniting of the Lingam and the Yoni! All, mind you, by a most elaborate ritual. But, on the other hand, there is perfect purity of thought in much of the avowedly Phallic symbolism of the world. For just as the sexual pleasure is entirely in a class by itself among (or rather, above) physical pleasures; so is Samadhi—union with God—in a class by itself among (or rather, above) mental pleasures. Who, therefore, would make an hieroglyph of the latter formless ecstasy can do no better than by drawing a picture of the former, under the image of its physical instruments. Hence the Rose and Cross, Sphinx and Pyramid, Sulphur and Salt, Black and White Pillars of the temple—in short, all the “pairs of opposites” in the world. (Politely, to the big man.) As you were saying just now. Their literature? hinted the scholar. Basil took up the glove. The Eastern is such a paradox that one hates to lay down the law. A Sufi (for example) no doubt writes erotic verse for the divine reason I have stated; but also, I believe him to be very glad of the excuse, because he is just as dirty-minded a beast as you and I. I suspect the semi-erotic verse more than that which is untinctured. Why conceal your meaning under a symbol and then go on to explain it all? If language is valid, why use the symbol? If invalid, why use it at all? Thus I can believe the Song of Solomon (unadulterated filth, with not a word about Yoga) to be a purely mystic treatise; but if the writer had inserted the inane “explanations” which pollute our Bibles
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