1907 · CLOSE READING
Konx Om Pax
Konx Om Pax (1907), PDF p. 112
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92
KONX OM PAX
You may be right, said
Basil, in thinking as you evidently do that
much of the ceremonial
debauchery of the Pagan worships was a true
mystical
process.
Indeed,
at this
day there are many cults
in India
(also, I believe,
in the South
Seas) of what
is called
Vamacharya.
Religious
frenzy is invoked
by
the aid
of the Erotic
and
Bacchic
frenzies
mingled
with
that of the
Muse
of the Tom-Tom.
Soma,
bhang,
arraq,
and the Uniting
of the Lingam and the Yoni!
All,
mind you, by a most elaborate ritual.
But, on the other
hand, there is perfect purity of thought
in much
of the avowedly
Phallic
symbolism
of the world.
For just as the
sexual pleasure is entirely in a class by itself among (or rather, above)
physical
pleasures;
so is Samadhi—union
with
God—in
a class by
itself among
(or
rather,
above)
mental
pleasures.
Who,
therefore,
would make an hieroglyph
of the latter
formless
ecstasy can do no
better than by drawing
a picture of the former, under the image of its
physical instruments.
Hence the Rose and Cross, Sphinx and Pyramid, Sulphur and Salt,
Black and White Pillars
of the temple—in
short, all the “pairs
of
opposites”
in
the
world.
(Politely, to the big man.)
As you
were
saying just now.
Their literature?
hinted the scholar.
Basil took
up the glove.
The Eastern is such a paradox
that one
hates
to lay down
the
law.
A Sufi
(for
example)
no
doubt
writes
erotic verse for the divine reason
I have stated;
but also, I believe
him to be very glad
of the excuse, because he is just as dirty-minded
a beast as you and I.
I suspect the semi-erotic
verse more than that which is untinctured.
Why conceal your meaning under a symbol and then go on to explain
it all? If language
is valid, why use the symbol?
If invalid,
why use
it at all?
Thus I can believe the Song of Solomon
(unadulterated
filth, with
not a word
about Yoga) to be a purely
mystic
treatise;
but if the
writer had inserted the inane “explanations” which pollute our Bibles
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