1939 · CLOSE READING
Eight Lectures on Yoga
Eight Lectures on Yoga (1939), PDF p. 8
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YOGA FOR YAHOOS
FIRST LECTURE. FIRST PRINCIPLES.
Do what thou wilt shall be the whole of the Law.
It is my will to explain the subject of Yoga in clear language, without
resort to jargon or the enunciation of fantastic hypotheses, in order that
this great science may be thoroughly understood as of universal
importance.
For, like all great things, it is simple; but, like all great things, it is
masked by confused thinking; and, only too often, brought into contempt
by the machinations of knavery.
(1) There is more nonsense talked and written about Yoga than about
anything else in the world. Most of this nonsense, which is fostered by
charlatans, is based upon the idea that there is something mysterious and
Oriental about it. There isn't. Do not look to me for obelisks and
odalisques, Rahat Loucoum, bul-buls, or any other tinsel imagery of the
Yoga-mongers. I am neat but not gaudy. There is nothing mysterious or
Oriental about anything, as everybody knows who has spent a little time
intelligently in the continents of Asia and Africa. I propose to invoke the
most remote and elusive of all Gods to throw clear light upon the
subjectthe light of common sense.
(2) All phenomena of which we are aware take place in our own
minds, and therefore the only thing we have to look at is the mind; which
is a more constant quantity over all the species of humanity than is
generally supposed. What appear to be radical differences, irreconcilable
by argument, are usually found to be due to the obstinacy of habit
produced by generations of systematic sectarian training.
(3) We must then begin the study of Yoga by looking at the meaning
of the word. It means Union, from the same Sanskrit root as the Greek
word Zeugma, the Latin word Jugum, and the English word yoke. (Yeug
to join.)
When a dancing girl is dedicated to the service of a temple there is a
Yoga of her relations to celebrate. Yoga, in short, may be translated 'tea
fight,' which doubtless accounts for the fact that all the students of Yoga
in England do nothing but gossip over endless libations of Lyons' 1s. 2d.
(4) Yoga means Union.
In what sense are we to consider this? How is the word Yoga to imply
a system of religious training or a description of religious experience?
You may note incidentally that the word Religion is really identifiable
with Yoga. It means a binding together.
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